Quantcast
Channel: Ottoman History Podcast
Viewing all 550 articles
Browse latest View live

Festivals and the Waterfront in 18th Century Istanbul

$
0
0
with Gwendolyn Collaço

hosted by Chris Gratien, Nir Shafir, and Huma Gupta

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The illustrated account of the festivals surrounding the circumcision of Sultan Ahmed III's sons in 1720 is one of the most iconic and celebrated depictions of urban life in Ottoman Istanbul. With its detailed text written by Vehbi, accompanied by the vibrant miniature paintings of Levni, this work has been used as a source for understanding the cast of professions and personalities that occupied the public space of the Ottoman capital. In this episode, we focus not on the colorful characters of Levni's paintings but rather the backdrop for the celebrations: the Golden Horn and the waterfront of 18th-century Istanbul. As our guest Gwendolyn Collaço explains, the accounts of festivals in early modern Istanbul reflect the transformation of the city and an orientation towards the waterfront not only in the Ottoman Empire but also neighboring states of the Mediterranean. 

Stream via SoundCloud


PARTICIPANT BIOS

Gwendolyn Collaço is a Ph.D. candidate specializing in Ottoman painting and social history. Her dissertation analyzes costume albums produced by bazaar artists and their translations into European turquerie.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.
Nir Shafir is a historian of the Middle East whose research examines the intersections of knowledge production, religious practice, and material culture in the early modern world (1400-1800). He curates Ottoman History Podcast’s series on history of science in addition to being one of the co-founders of hazine.info, a website that explores the archives and libraries of the Islamic world. He is currently Assistant Professor of History at the University of California, San Diego.
Huma Gupta is a Ph.D. student at the Aga Khan Program for Islamic Architecture (AKPIA) at Massachusetts Institute of Technology. Her dissertation research focuses on the structural relationships between urban planning, architecture, state formation and migration in modern Iraq. She is also interested in the sonic and visual past and continues to think of ways to integrate sensory histories into her research. 

CREDITS

Episode No. 262
Release Date: 25 August 2016
Recording Location: Cambridge, MA
Editing and production by Chris Gratien
Sound excerpts: Katibim (Uskudar'a Gider iken) - Safiye AylaIstanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari RecepHarmandali - Recep Efendi, Cemal Efendi
Special thanks to Kerimov for allowing us to use Mario "Üsküdar'a Gider İken" in the intro music and to Kara Güneş for allowing us to use the composition "Istanbul" in the outro music
Stream "Mario Üsküdar'a Gider İken" by Kerimov

Images and bibliography courtesy of Gwendolyn Collaço

IMAGES



SELECT BIBLIOGRAPHY

Atıl, Esin, Seyyit Vehbî, and Levni. Levni and the Surname: The Story of an Eighteenth-Century Ottoman Festival. Istanbul: Kocbank, 1999.

Atıl, Esin. “The Story of an Eighteenth-­Century Ottoman Festival.” Muqarnas 10 (1993): 181-200.

Çalış, B. Deniz. “Gardens at the Kağıthane Commons during the Tulip Period (1718-1730).” In Middle East Garden Traditions: Unity and Diversity: Questions, Methods and Resources in a Multicultural Perspective, edited by Michel Conan, 239-268. Washington D.C.: Dumbarton Oaks, 2007.

Cerasi, Maurice M. "Open Space, Water and Trees in Ottoman Urban Culture in the XVIIIth - XIXth Centuries.” In Environmental Design: Journal of the Islamic Environmental Design Research Centre 2, edited by Attilo Petruccioli, 36-50. Rome: Carucci Editions, 1985.

Hamadeh, Shirine. The City’s Pleasures: Istanbul in the Eighteenth Century. Seattle: University of Washingdon Press, 2008.

Shewring, Margaret, ed. Waterborne Pageants and Festivities in the Renaissance: Essays in Honor of J.R. Mulryne. Burlington: Ashgate, 2013.

Necipoğlu, Gülru. “The Suburban Landscape of Sixteenth-Century Istanbul as a Mirror of Classical Ottoman Garden Culture.” In Theory and Design of Gardens in the Time of the Great Muslim Empires. Edited by A. Petruccioli, 32–71. Leiden: Brill, 1997.

Schramm, Helmar, “Theatralität und Öffentlichkeit—Vorstudien zur Begriffsgeschicte von ‘Theater.’” Weimarer Beiträge 36.2 (1990): 223-39.

Terzioğlu, Derin. “The Imperial Circumcision Festival of 1582: An Interpretation,” Muqarnas 12 (1995): 84-100.

Vehbi. Sūrnāme: An Illustrated Account of Sultan Ahmed III’s Festival of 1720, facsimile, edited by Ahmet Ertuğ. Bern: Ertuğ & Kocabıyık, 2000.

Osmanlı İstanbul’unda Gece ve Sokaklar

$
0
0
Nurçin İleri

Ufuk Adak'ın sunuculuğuyla

Bölümü indir
Feed | iTunes | GooglePlaySoundCloud

Ottoman History Podcast'in bu bölümünde, Nurçin İleri ile geç dönem Osmanlı İstanbul’unda gece, korku ve suç ilişkisi üzerine konuştuk. Farklı toplumsal tabakalardan insanların, demografik ve fiziksel anlamda hızla dönüşen kent mekanınını sokakların aydınlatılması çalışmaları, geceleri mobilite, kamusal eğlence ve aktivitelerin kontrolü ekseninde nasıl deneyimledikleri ve ne hissettiklerini tartıştık. Aynı zamanda geceleri kent mekanlarının iktidar ilişkilerini nasıl yeniden ürettiğini ve bunların temsiliyet biçimlerini ele aldık.




Doktorasını 2015 yılında Binghamton Üniversitesi, Tarih Bölümü'nde tamamlayan Nurçin İleri, Boğaziçi Arşiv ve Dokümantasyon Merkezi’nde koordinatör yardımcısı. Çalışmalarında, XIX. Yüzyıl Osmanlı ve Erken Cumhuriyet dönemi liman kentlerinde yaşanan toplumsal ve kültürel dönüşümleri, sosyal tarih, teknoloji tarihi, duyuların tarihi ve toplumsal cinsiyet tartışmaları ekseninde ele almaktadır.
Ufuk Adak University of Cincinnati'den Tarih doktorası aldı. Doktora tezi, son dönem Osmanlı İmparatorluğu'nda doğu Akdeniz liman kentlerindeki sosyal ve politik dönüşümü suç, ceza, sosyal kontrol ve hapishaneler üzerinden ele almaktadır. Adak, Berlin'de Zentrum Moderner Orient'te (ZMO) doktora sonrası araştırmalarda bulunmuştur.

YAPIM VE YAYIN

Bölüm No. 263
Yayın Tarihi: 26 Ağustos 2016
Kayit Yeri: ANAMED
Ses Editörü: Chris Gratien
Müzik: Harmandali - Recep Efendi, Cemal Efendi; Muhtelif - Ta Paidia, Bint El Shalabiya
Görseller ve kaynakça: Nurçin İleri'nin müsadesiyle

GÖRSELLER

“Ne güzel Çamaşır Sırıkları” Çaylak 140, 21 Nisan 1877

Yedikule Gazhanesi’nin Açılış Töreni (90838-34), İstanbul Üniversitesi Nadir Eserler Kütüphanesi, fotoğraf: Abdullah Freres.

Pera Belediye Bahçesi Girişi, Konser Sonrası, Alacakaranlık (Kaynak: Francis Marion Crawford, Constantinople, Edwin L.Weeks tarafından resmedilmiştir, New York: C. Scribner’s sons, 1895, s. 69)

Malumat 351, 31 Ağustos 1898 (Cülûs-ı hümâyûn töreninde “Malumat” matbaasının tenviratı)
KAYNAKÇA

Aysal Cin, U. Duygu. “The European Competition to Electrify İstanbul in the Early Twentieth Century,” International Journal of Turkish Studies, vol.21, no.1&2 [2015]: 95-116.

Baldwin, Peter C. In the Watches of the Night: Life in the Nocturnal City.  Chicago: University of Illinois Press, 2012.

Barak, On. “On Scraping the surface: the techno-politics of modern streets in turn-of-twentieth-century Alexandria,” Mediterranean Historical Review, 24:2, [2009]: 187-205.

Boyar, Ebru, and Kate Fleet. A Social History of Ottoman Istanbul. Cambridge, UK: Cambridge University Press, 2010.

Coşkun, Yahya. “20. Yüzyılın İlk Çeyreğinde İstanbul’da Aydınlatma Aracı Olarak Elektrik”, Gazi Üniversitesi, Sosyal Bilimler Enstitüsü, Yakınçağ Tarihi Anabilim Dalı, Yüksek Lisans Tezi, Ankara, 2013.

Esenduran, Mustafa. İstanbul’da Elektrik Üretiminin Başlangıcı ve Tarihi, Marmara Üniversitesi, Sosyal Bilimler Enstitüsü, İktisat Tarihi, Yüksek Lisans Tezi, İstanbul, 2010.

Fuhrmann, Malte. “Beer, The Drink of a Changing World: Beer Consumption and Production on the Shores of the Aegean in 19th Century. Turcica 45 [2014]: 79-23.

Hanssen, Jens. "Public Morality and Marginality in Fin-De-Siecle Beirut." In Outside In: On the Margins of the Modern Middle East edited by Eugene Rogan, 183-211. London: I.B Tauris, 2002.

İleri, Nurçin. “Geç Dönem Osmanlı İstanbul'unda Kent ve Sokak Işıkları,” (City and Street Lights in the Late Ottoman Istanbul) Toplumsal Tarih, no. 254, Şubat [2015]: 30-37.

____“History of Illumination with the City Gas in the Late Istanbul,” in A Tribute to Donald Quataert: History from Below, eds. Deniz Cenk Demir, Selim Karahasanoglu, Istanbul Bilgi University Press 2016, 529-550 (forthcoming).

Kafadar, Cemal, “How Dark is the History of the Night, How Black the Story of Coffee, How Bitter the Tale of Love: The Changing Meisure of Leisure and Pleasure in Early Modern Istanbul.” In Medieval and Early Modern Performance in the Eastern Mediterranean, edited by Arzu Öztürkmen and Evelyn Birge Vitz, 243-271. Turhnhour: Brepols Publishers, 2014.

Kayserilioğlu, R. Sertaç, Mehmet Mazak, and Kadir Kon. Osmanlı'dan Günümüze Havagazının Tarihçesi.  İstanbul: İgdaş Genel Müdürlüğü, 1999.

Koslofsky, Craig. Evening's Empire: A History of the Night in Early Modern Europe. Cambridge: Cambridge University Press, 2011.

Kurutlu, Vahit Taha.19.Yüzyılın İkinci Yarısında İstanbul’da Aydınlatma Aracı Olarak Havagazı, Gazi Üniversitesi, Sosyal Bilimler Enstitüsü, Yakınçağ Tarihi Anabilim Dalı, Yüksek Lisans Tezi, Ankara 2013.

Lefebvre, Henry. Production of Space translated by Donald Nicholson-Smith. Oxford Blackwell Publishing, 1974.

Lévy-Aksu, Noémi. Ordre Et Désordres Dans L’Istanbul Ottomane (1879-1909).  Paris: Karthala, 2013.

Mazak, Mehmet. Gündelik Renkleriyle Eski İstanbul.  İstanbul: Kitabevi, 2009.

Melbin, Murray. Night as Frontier: Colonizing the World after Dark. New York: Free Press, 1987.

Neocleous, Mark. The Fabrication of Social Order: A Critical Theory of Police Power.  London: Pluto Press, 2000.

Nye, David. Electrifying America: Social Meanings of a New Technology, 1880-1940.  Cambridge: MIT Press, 1990.

Özbek, Müge. "The Regulation of Prostitution in Beyoğlu [1875-1915]." Middle Eastern Studies 46, no. 4 [2010]: 555-68.

Öztaner, Emine. Technology as a Multidirectional Construction: Electrification of Istanbul in the Late Nineteenth and Early Twentieth Century Istanbul. Unpublished MA thesis, İstanbul Şehir University, Department of History, 2014.

Schivelbusch, Wolfgang. Disenchanted Night : The Industrialization of Light in the Nineteenth Century, translated by Angela Davies.  Berkeley: University of California Press, 1988.

Shlör, Joachim. Nights ın the Big City: Paris, Berlin, London 1840-1930.  London: Reaktion Books, 1991.

Tekeli, İlhan. "Gece'nin İstanbul'u."İstanbul Dergisi 38 [2001]: 63-66.

Toprak, Zafer. “Aydınlatma”, Dünden Bugüne İstanbul Ansiklopedisi , (1993), cilt 1, s. 476-481.

Walkowitz, Judith. City of Dreadful Delight: Narratives of Sexual Danger in Late-Victorian London.  Chicago: University of Chicago Press, 1992.

Williams, Robert. “Night Spaces: Darkness, Deterritorialization, and Social Control” Space and Culture, vol 11, no 4 [2008]; 514-532.

Wishnitzer, Avner. "Into the Dark: Power, Light, and Nocturnal Life in the 18th-Century Istanbul." International Journal of Middle East Studies 46 [2014]: 513-31.

———.  “Shedding New Light: Outdoor Illumination in Late Ottoman Istanbul” in Urban Lighting, Light Pollution and Society eds.  Josiane Meier, Ute Hasenöhrl , Katharina Krause, Merle Pottharst, 66-84. London: Routledge, 2014.

Woodall, Carole G. Sensing the City: Sound, Movement, and Night in 1920s İstanbul. Unpublished Dissertation, New York University, 2008.

Ottoman Encounters with Global Capital

$
0
0
with Coşkun Tuncer

hosted by Taylan Güngör and Michael Talbot

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The period from the 1870s to 1914 was the peak of the nineteenth-century globalisation characterised by increased movement of capital across the world. In this podcast, Coşkun Tuncer discusses his recent book on ‘Sovereign Debt and the International Financial Control: the Middle East and the Balkans, 1870-1914’, the role of banks as intermediaries between the Ottoman government and international financial markets, the Ottoman Public Debt Administration and the cases of sovereign debt in Egypt, Serbia and Greece.

Stream via SoundCloud
 PARTICIPANT BIOS

Coşkun Tuncer is Lecturer in Modern Economic History at University College London, Department of History. Previously he taught and worked as a researcher at the London School of Economics and the European University Institute. He received his PhD from the London School of Economics in 2011 after completing his BA, MSc and MPhil degrees in Turkey and Greece. His research focuses on the economic and financial history of the Middle East and Southeast Europe, and long-term history of international financial markets. His recent book is entitled Sovereign Debt and the International Financial Control: the Middle East and the Balkans, 1870-1914 (Palgrave Macmillan, 2015).
Taylan Güngör is a doctoral candidate at SOAS in London. His interests are in Medieval and Pre-Modern Eastern Mediterranean trading circles and his research is on trade in Istanbul after 1453.
Michael Talbot received his PhD from SOAS in 2013 for a thesis on Ottoman-British relations in the eighteenth century, and now lectures and researches on a range of topics in Ottoman history at the University of Greenwich in London.

CREDITS

Episode No. 264
Release Date: 29 August 2016
Recording Location: School of Oriental and African Studies (SOAS)
Audio Editing by Taylan Güngör
Recorded at SOAS Radio studios. SOAS Radio is an outlet for creative media and talent housed by the School of Oriental and African Studies (SOAS), University of London. Run by alumni, current students and staff at the School, including volunteers from like-minded communities, SOAS Radio is dedicated to varied and original programming on world music, culture and current affairs.
Musical Excerpt: Baglamamin Dugumu - Necmiye Ararat and Muzaffer
Bibliography courtesy of Coşkun Tuncer

BIBLIOGRAPHY

Andreades, A. (1925) Les Controles Financiers Internationaux, Athens.

Birdal, M. (2010) The Political Economy of Ottoman Public Debt Insolvency and European Financial Control in the Late Nineteenth Century. London: Tauris Academic Studies.

Blaisdell, D. C. (1966) European Financial Control in the Ottoman Empire. New York:  AMS Press, Inc.

Clay, C. (2000) Gold for the Sultan. Western Bankers and Ottoman Finance 1856–1881. New York: I. B. Tauris.

Eldem, E. (2005) “Ottoman financial integration with Europe: foreign loans, the Ottoman Bank and the Ottoman public debt”, European Review, Vol. 13, No. 3, pp. 431–445.

Esteves, R. and Tunçer, A. C. (2016) “Feeling the Blues. Moral Hazard and Debt Dilution in Eurobonds Before 1914”, Journal of International Money and Finance Vol. 65, pp.46-68.

Kiray, E. Z. (1988) Foreign Debt and Structural Change in ‘The Sick Man of Europe’ – The Ottoman Empire – 1850–1875, unpublished PhD thesis, MIT.

Pamuk, Ş. (1978) Foreign Trade, Foreign Capital and the Peripheralization of the Ottoman Empire 1830–1913, PhD thesis, University of California, Berkeley.

Platt, D. C. M. (1968) Finance, Trade, and Politics in British Foreign Policy 1815– 1914. Oxford: Clarendon P.

Sağlam, M. H. (2007) Osmanli Devleti’nde Moratoryum 1875–1881 – Rusum-i Sitte’den Duyun-i Umumiyye’ye, Tarih Vakfi Yurt Yayinlari: Istanbul.

Suter, C. (1992) Debt Cycles in the World Economy: Foreign Loans, Financial Crises and Debt Settlements, 1820–1990. Boulder, Colorado: Westview Press.

Tunçer, A. C. and Pamuk, Ş. (2014) “Ottoman Empire: from 1830 to 1914”, in South-Eastern European Monetary and Economic Statistics from the Nineteenth Century to World War II, Bank of Greece, Bulgarian National Bank, National Bank of Romania, Oesterreichische Nationalbank.

Tuncer, A. C. (2015) Sovereign Debt and International Financial Control: the Middle East and the Balkans, 1870-1914. London: Palgrave Macmillan.

Waibel, M. (2011) Sovereign Defaults before International Courts and Tribunals. Cambridge University Press.

Wynne, W. (1951) State Insolvency and Foreign Bondholders. New Haven, Connecticut: Yale University Press.

Yackley, J. (2013) Bankrupt: Financial Diplomacy in the Late Nineteenth-Century Middle East, PhD thesis, University of Chicago.

Capitalism and the Courts in 19th Century Egypt

$
0
0
with Omar Cheta

hosted by Zoe Griffith

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The Capitulations are regarded as one of the most obvious and humiliating signs of European dominance over Ottoman markets and diplomatic relations in the 19th century, granting European merchants and their Ottoman protégés extensive extraterritorial privileges within the empire. In this podcast, Professor Omar Cheta probes the limits of the Capitulations in the Ottoman province of Egypt, where the power of the local Khedives intersected and overlapped with the sovereignty of the sultan and the capitulatory authority of the British consulate. Commercial disputes involving European merchants and their protected agents on Ottoman-Egyptian soil reveal the ambiguous and negotiable nature of jurisdiction and legal identities in the mid-19th century. These ambiguous boundaries provided spaces for merchants and officials to contest the terms of extraterritorial privileges. The creation of new legal forums such as the mixed Merchants' Courts gave rise to new norms and procedures, while reliance on Shari'a traditions continued to appear in unexpected places. 


Stream via SoundCloud

PARTICIPANT BIOS

Omar Cheta is Assistant Professor of Middle Eastern and Historical Studies at Bard College. His current book project focuses on the intertwined histories of law and commerce in nineteenth-century Egypt.
Zoe Griffith is a doctoral candidate in History at Brown University working on political economy and governance in Egypt and the Ottoman Mediterranean. Zoe is a co-curator of the OHP series on legal history in the Ottoman Empire and Islamic world.   

CREDITS

Episode No. 265
Release Date: 1 September 2016
Recording Location: ANAMED
Editing and production by Chris Gratien
Sound excerpts: Baglamamin Dugumu - Necmiye Ararat and MuzafferHarmandali - Recep Efendi, Cemal EfendiIstanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari Recep
Special thanks to Kara Güneş for allowing us to use the composition "Istanbul" in the outro music
Bibliography courtesy of Omar Cheta

SELECT BIBLIOGRAPHY

Ahmad, Feroz. "Ottoman Perceptions of the Capitulations, 1800-1914." Journal of Islamic Studies 11, no. 1 (2000): 1-20.

Wansbrough, J., H. Inalcik, A. K. S. Lambton and G. Baer. “Imtiyazat.” Encyclopedia of Islam, Second Edition. Brill Online, 2012. http://referenceworks.brillonline.com/.

Brown, Nathan J. "The Precarious Life and Slow Death of the Mixed Courts of Egypt." International Journal of Middle East Studies 25, no. 1 (1993): 33-52.

De Groot, Alexander H. "The Historical Development of the Capitulatory Regime in the Ottoman Middle East from the Fifteenth to the Nineteenth Centuries." Oriente Moderno 83, no. 3 (2003): 575-604.

Fahmy, Ziad. "Jurisdictional Borderlands: Extraterritoriality and ‘Legal Chameleons’ in Precolonial Alexandria, 1840-1870." Comparative Studies in Society and History 55, no. 2 (2013): 305-329.

Goldberg, Jan. "On the Origins of Majalis Al-Tujjar in Mid-Nineteenth Century Egypt." Islamic Law and Society 6, no. 2 (1999): 193-223.

Hunter, F. Robert. Egypt under the Khedives, 1805-1879: From Household Government to Modern Bureaucracy.  Cairo: American University in Cairo Press, 1999.

Gendered Politics of Conversion in Early Modern Aleppo

$
0
0
with Elyse Semerdjian

hosted by Chris Gratien

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The changing of one's religion may be viewed today as a matter of personal spirituality or identity, but as the historiography of the Ottoman Empire and elsewhere increasingly shows, conversion was often a public act with political, socioeconomic, and gendered components. In this episode, Elyse Semerdjian returns to the podcast to discuss her research on conversion in early modern Aleppo and how women sometimes utilized the act of conversion (or non-conversion) and the legal structures of the Ottoman Empire to gain the upper hand in familial and economic matters.

Stream via SoundCloud

PARTICIPANT BIOS

Elyse Semerdjian is the Director of Global Studies and Associate Professor of Middle East/Islamic World History at Whitman College.  A specialist in early modern Ottoman history and Syria, she authored  “Off the Straight Path”:  Illicit Sex, Law, and Community in Ottoman Aleppo (Syracuse University Press, 2008) as well as several articles on gender, non-Muslims, and law in the Ottoman Empire.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.

CREDITS

Episode No. 266
Release Date: 4 September 2016
Recording Location: Bebek, Istanbul
Editing and production by Chris Gratien
Sound excerpts: Baglamamin Dugumu - Necmiye Ararat and MuzafferRizeli Sadik - Erkek Kadin Oyun HavasiIstanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari RecepHarmandali - Recep Efendi, Cemal Efendi
Special thanks to Kara Güneş for allowing us to use the composition "Istanbul" in the intro music
Bibliography courtesy of Elyse Semerdjian

SELECT BIBLIOGRAPHY

Aslanian, Sebouh David. From the Indian Ocean to the Mediterranean: The Global Trade Networks of Armenian Merchants from New Julfa. 2011.

Baer, Marc David. 2008. Honored by the Glory of Islam:  Conversion and Conquest in Ottoman Europe. Oxford:  Oxford University Press.

--------------------. 2004. “Islamic Conversion Narratives of Women:  Social Change and Gendered Religious Hierarchy in Early Modern Ottoman Istanbul,” Gender & History 16:2.  425-58.

Berberian, Houri. ‘Unequivocal Sole Ruler’:  The Lives of New Julfan Armenian Women and Early Modern Laws,” Journal of the Society of Armenian Studies 23. 83-112.

Heyberger, Bernard. 1996. “Se Convertir á l’islam chez Chrétiens de Syrie XVIIe-XVIIIe Siecles,” Dimensioni e promlemi della ricerca storica 2, 133-152.

Krstić, Tijana. 2011. Contested Conversions to Islam:  Narratives of Religious Change in the Early Modern Ottoman Empire. Stanford:  Stanford University Press.

Levtzion, Nehemia. 1990. “Conversion to Islam in Syria and Palestine and the Survival of Christian Communities,” in Conversion and Continuity: Indigenous Christian Communities in Islamic Lands, Eighth to Eighteenth Centuries, Michael Gervers and Ramzi Jibran Bikhazi, eds., Papers in Medieval Studies,  Toronto: Pontifical Institute of Medieval Studies. 289-311.

Semerdjian, Elyse. 2016. "Armenian Women, Legal Bargaining, and Gendered Politics of Conversion in Seventeenth- and Eighteenth-Century Aleppo". Journal of Middle East Women's Studies. 12, no. 1: 2-30.

Religious Sentiment and Political Liberties in Colonial South Asia

$
0
0
with Julie Stephens

hosted by Chris Gratien and Tyler Conklin

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

During the 1920s, a publisher in Lahore published a satire on the domestic life of the Prophet Muhammad during a period of religious polemics and communal tension between Muslims and Hindus under British rule. The inflammatory text soon became a legal matter, first when the publisher was brought to trial and acquitted for "attempts to promote feelings of enmity or hatred between different classes" and again when he was murdered a few years later in retaliation for the publication. In this episode, Julie Stephens explores how this case highlights debates over the meaning of religious and political liberties, secularism, and legal transformation during British colonial rule in South Asia. In doing so, she challenges the binary juxtaposition between secular reason and religious sentiment, instead pointing to their mutual entanglement in histories of law and empire.

This episode is part of an ongoing series entitled "Continuity and Transformation in Islamic Law."

Stream via SoundCloud


PARTICIPANT BIOS

Julie Stephens is an assistant professor in the Department of History at Rutgers University. Her research focuses on how law has shaped religion, family, and economy in colonial and post-colonial South Asia and in the wider Indian diaspora. Her new book Governing Islam: Law, Empire, and Secularism in South Asia is forthcoming with Cambridge University Press.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.
Tyler Conklin is a Ph.D. student in the Yale University History Department. His dissertation research focuses on identity formation and early modern hajj narratives in the Ottoman, Safavid, and Mughal Empires.  

CREDITS

Episode No. 256
Release Date: 7 September 2016
Recording Location: Yale University
Editing and production by Chris Gratien
Sound excerpts: Baglamamin Dugumu - Necmiye Ararat and MuzafferEgil Daglar Ustunden Asam - Viktoriya HanimHarmandali - Recep Efendi, Cemal Efendi
Special thanks to Kara Güneş for allowing us to use the composition "Istanbul" in the intro music
Images and bibliography courtesy of Julie Stephens

Source: Milap, 17 July 1927, 5. Image courtesy of the Centre of South Asian Studies, Cambridge University.

Above a cartoon published in the Lahore newspaper Milap in 1927 drew a sharp visual contrast between the kuch samajhdar musalman (the somewhat-reasonable Muslim), outfitted in a waistcoat and bowtie, and the mazhabi diwana (religious crazy or fanatic), bearded and jumping up and down in a fit of passion. While the caricature in Milap might seem less offensive than calling all Indian Muslims fanatics, it worked as a veiled threat. The inclusion of Muslims in nationalist politics depended on their renouncing so-called “communal” demands for legal protection from the types of religious injury discussed in this episode. 

SELECT BIBLIOGRAPHY

Julia Stephens, “The Politics of Muslim Rage: Secular Law and Religious Sentiments in Late-Colonial India.” History Workshop Journal (Spring 2014): 45-64.

_________. “The Phantom Wahhabi: Liberalism and the Muslim Fanatic in Mid-Victorian India.” Modern Asian Studies 47.1 (January 2013): 22-52.

Talal Asad et al., Is Critique Secular?: Blasphemy, Injury, and Free Speech. University of California Press, Berkeley, 2009.

Ayesha Jalal, “Exploding Communalism: The Politics of Muslim Identity in South Asia.”’ in Bose and Jalal (eds.), Nationalism, Democracy, and Development. Oxford University Press, Delhi, 1997.

Asad Ahmed, “Specters of Macaulay: Blasphemy, the Indian Penal Code, and Pakistan’s Postcolonial Predicament,” in Raminder Kaur and William Mazzarella (eds.), Censorship in South Asia: Cultural Regulation from Sedition to Seduction. University of Indiana Press: Bloomington, 2009.

Religious Pluralism in the Late Ottoman Balkans

$
0
0
with Nathalie Clayer

hosted by Chris Gratien and Nir Shafir

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

While the millet system has been used as a means of studying the special case of religious pluralism in the Ottoman Empire, many have pointed to the limitations of this framework in which religious communities appears as segmented units separate by firm boundaries. In this interview with Nathalie Clayer, we discuss new ways of thinking about religious pluralism in the Ottoman Empire through the case of the late Ottoman Balkans by interrogating notions such as conversion, orthodoxy, and ethnic identity.

Stream via SoundCloud


PARTICIPANT BIOS

Nathalie Clayer is a professor at the EHESS and a senior research fellow at the CNRS (Paris). Her main research interests are religion, nationalism and state-building process in the Ottoman and post-Ottoman space. Her publications include Aux origines du nationalisme albanais. La naissance d’une nation majoritairement musulmane en Europe (Karthala, 2007), Conflicting Loyalties in the Balkans (Tauris, 2011) co-edited with Hannes Grandits and Robert Pichler, and Penser, agir et vivre dans l’Empire ottoman et en Turquie (Peeters, 2013), co-edited with Erdal Kaynar.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.
Nir Shafir is a historian of the Middle East whose research examines the intersections of knowledge production, religious practice, and material culture in the early modern world (1400-1800). He curates Ottoman History Podcast’s series on history of science in addition to being one of the co-founders of hazine.info, a website that explores the archives and libraries of the Islamic world. He is currently an advanced doctoral candidate in the History Department at UCLA.

CREDITS

Episode No. 268
Release Date: 9 September 2016
Recording Location: EHESS, Paris
Editing and production by Chris Gratien
Sound excerpts: Baglamamin Dugumu - Necmiye Ararat and MuzafferEgil Daglar Ustunden Asam - Viktoriya HanimHarmandali - Recep Efendi, Cemal Efendi
Special thanks to Kara Güneş for allowing us to use the composition "Istanbul" in the intro music and to Muhtelif for the use of "Ta Paidia & Lamma Bada"

SELECT BIBLIOGRAPHY

Blumi, Isa. Reinstating the Ottomans: Alternative Balkan Modernities, 1800-1912. Springer, 2011.

Clayer, Nathalie. “The Bektashi Institutions in Southeastern Europe: Alternative Muslim Official Structures and their Limits”,Die Welt des Islams, 52 (2012), pp. 183-203.

______. Aux origines du nationalisme albanais. La naissance d’une nation majoritairement musulmane en Europe, Paris, Karthala, 2007, 794 p.

______. Religion et nation chez les Albanais, XIXe-XXe siècles, Istanbul, Isis, 2003, 449 p.

Deringil, Selim. Conversion and Apostasy in the Late Ottoman Empire. 2012.

Kechriotis, Vangelis. ‘The Modernisation of the Empire and the ‘Community Privileges’: Greek responses to the Young Turk policies’ in Touraj Atabaki (ed.), The State and the Subaltern. Society and Politics in Turkey and Iran, London, I. B.Tauris, 2007, 53-70.

Krstić, Tijana. Contested Conversions to Islam: Narratives of Religious Change in the Early Modern Ottoman Empire. 2011. 

Türkyılmaz, Zeynep. “Anxieties of Conversion: Missionaries, State and Heterodox Communities in the Late Ottoman Empire.” Unpublished Ph.D. Dissertation, University of California, Los Angeles, 2009.

Colonialism and the Politics of Identity in Morocco

$
0
0
with Jonathan Wyrtzen

hosted by Chris Gratien

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

In many countries of the Middle East and North Africa, European colonial rule lasted only for a matter of decades, and yet its influence in the realms of politics and economy have been profound. In this episode, we talk to Jonathan Wyrtzen about the legacy of colonialism in Morocco for the politics of identity, which is the subject of his new book entitled Making Morocco. As Dr. Wyrzten explains, colonial rule shaped understandings of issues such as territoriality, religion, ethnicity, and gender that remain relevant to this day.

Stream via SoundCloud

PARTICIPANT BIOS

Jonathan Wyrtzen is an Associate Professor of Sociology, History, and International Affairs at Yale University. His research focuses on empire and colonialism, state formation and non-state forms of political organization, and ethnicity and nationalism in North Africa and the Middle East. His book Making Morocco: Colonial Intervention and the Politics of Identity was published by Cornell University Press in 2015. His current book project comparatively analyzes five sites of conflict from Morocco to Iraq to examine how new political topographies were forged in the Middle East and North Africa during the interwar period.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.

CREDITS

Episode No. 269
Release Date: 15 September 2016
Recording Location: Yale University
Editing and production by Chris Gratien
Sound excerpts: From archive.org - Istanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari RecepHarmandali - Recep Efendi, Cemal Efendi; From Excavated Shellac - Lili Labassi - Mazal Haye MazalLouisa Tounsia – Ya Bent El Nass
Special thanks to Kara Güneş for allowing us to use the composition "Istanbul" in the intro music
Bibliography courtesy of Jonathan Wyrtzen

SELECT BIBLIOGRAPHY

Jonathan Wyrtzen
Making Morocco
Cornell University Press
Brubaker, Rogers and Frederick Cooper. 2000. "Beyond 'Identity'" Theory and Society, 29: 1-47.

Boum, Aomar. 2013. Memories of Absence: How Muslims Remember Jews in Morocco. Stanford, CA: Stanford University Press.

Burke III, Edmund. 2014. The Ethnographic State: France and the Invention of Moroccan Islam. Berkeley, CA: University of California Press.

Lawrence, Adria. 2013. Imperial Rule and the Politics of Nationalism: Anti-Colonial Protest in the French Empire. New York, NY: Cambridge University Press.

Martin, John L. 2003. "What if Field Theory?" American Journal of Sociology, 109: 1-49.

Penell, C.R. 1986. A Country with a Government and a Flag: the Rif War in Morocco, 1921-26. London: Menas Press.

Rivet, Daniel. 1988. Lyautey et l'institution du Protectorat français au Maroc 1912-1925. Paris: L'Harmattan.

Salime, Zakia. 2011. Between Feminism and Islam: Human Rights and Sharia Law in Morocco. Minneapolis, MN: University of Minnesota Press.

Scott, James, 2009. The Art of Not Being Governed: An Anarchist History of Upland Southeast Asia. New Haven, CT: Yale University Press.

Wyrtzen, Jonathan. 2015. Making Morocco: Colonial Intervention and the Politics of Identity. Ithaca, NY: Cornell University Press.

________. 2013. "Performing the Nation in Anti-Colonial Protest in Interwar Morocco." Nations and Nationalism, 19: 615-34.

________. 2011. "Colonial State-Building and the Negotiation of Arab and Berber Identity in Protectorate Morocco." International Journal of Middle East Studies, 43: 227-49.

Disease and Landscape in Medieval and Early Modern Europe

$
0
0
with Lori Jones

hosted by Chris Gratien, Nir Shafir, and Andreas Guidi

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

Genomic research is resolving old questions about the history of plague, revealing, for example, that the Black Death was caused by the same species of plague that exists today and demonstrating the complex ways in which plague moved throughout the medieval and early modern world. Yet even as scientific methods today shed light on the history of plague, past understandings and depictions of disease remain both highly relevant and ignored. In this episode, we chat with Lori Jones about early modern European views of plague and explore the relationship between disease, landscape, and geography within the European imagination. We talk about the origins of environmental understandings of disease and how plague became increasingly associated with eastern and southern locales such as the Ottoman Empire and Southern Europe. We also have a separate conversation (beginning at 32:30) about the misuse of medieval images concerning disease and medicine in the 21st century as digital media facilitate both the spread and disembodiment of historical images. 

This episode is part of an ongoing series entitled "History of Science, Ottoman or Otherwise."

Stream via SoundCloud

PARTICIPANT BIOS

Lori Jones is a PhD Candidate in the University of Ottawa's Department of History. Her research focuses on how written portrayals of the geographical and historical origins of the plague evolved across the late medieval to early modern periods.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.
Nir Shafir is a historian of the Middle East whose research examines the intersections of knowledge production, religious practice, and material culture in the early modern world (1400-1800). He curates Ottoman History Podcast’s series on history of science in addition to being one of the co-founders of hazine.info, a website that explores the archives and libraries of the Islamic world. He is currently an advanced doctoral candidate in the History Department at UCLA.
Andreas Guidi is a Ph.D. candidate at the Humboldt University in Berlin and at the EHESS in Paris researching on networks, generations, and capital transmission in late and post-Ottoman Rhodes. He is also the creator of the Southeast Passage podcast.  

CREDITS

Episode No. 270
Release Date: 19 September 2016
Recording Location: Paris, France
Editing and production by Chris Gratien
Sound excerpts: Katibim (Uskudar'a Gider iken) - Safiye AylaBaglamamin Dugumu - Necmiye Ararat and MuzafferHarmandali - Recep Efendi, Cemal Efendi
Special thanks to Kara Güneş for allowing us to use the composition "Istanbul" in the intro and outro music
Images and bibliography courtesy of Lori Jones

IMAGES

The following images DO NOT depict plague but are commonly mislabeled as such. To hear more about them, jump to minute 32:30 of the interview. 

Figure 1: This image does not depict plague. It is an image of clerics with leprosy receiving instruction from a bishop.  More commonly labelled as “Plague Victims Blessed by Priest” (Source: James le Palmer, Omne bonum, c.1365. London, British Library, MS Royal 6.E.VI, vol. 2, fol. 301ra. http://www.bl.uk/catalogues/illuminatedmanuscripts/ILLUMIN.ASP?Size=mid&IllID=32116)

Figure 2: This image does not depict the Black Death. It is an image of Exodus 9:8-9, the sixth "Biblical plague" of Egypt, which was "boils." More commonly labelled as ‘The Black Death - from the 10 Plagues of Egypt’. (Source: Toggenburg-Bibel. Beulenpest (Zehn Plagen, die über Ägypten kommen). c.1411 Berlin, Staatliche Museen zu Berlin, Ident. Nr. 78.E.1, fol.80v. http://www.smb-digital.de/eMuseumPlus?service=ExternalInterface&module=collection&objectId=819062&viewType=detailView)

Figure 3: This image does not depict plague. It is an image of  St. Francis of Assisi and his disciples tending to people in the Santa Maria de li Angeli leper hospital. More commonly labelled as ‘Franciscans treating plague victims.’ (Source: La Franceschina, c.1474. Perugia, Biblioteca Augusta di Perugia, MS 1238, fol. 223r. http://augusta.alchimedia.com/scheda.aspx?prov=div&ID=122)
SELECT BIBLIOGRAPHY

Plague-Scapes

Dobson, M.J. Contours of Death and Disease in Early Modern England. Cambridge University Press, 1997.

Green, Monica H., ed. Pandemic Disease in the Medieval World: Rethinking the Black Death. The Medieval Globe 1. Kalamazoo: Arc Medieval Press, 2015.

Hippocrates. “On Airs, Waters, and Places.” In The Genuine Works of Hippocrates: Translated from the Greek with a Preliminary Discourse and Annotations, trans. Francis Adams, volume 1. William Wood, 1886. https://archive.org/details/genuineworksofhi00tran

Jones, Lori. “The Diseased Landscape: Medieval and Early Modern Plague-Scapes.” Landscapes (2016), forthcoming.

Rawcliffe, Carole. Urban Bodies: Communal Health in Late Medieval English Towns and Cities. Boydell Press, 2013.

Slack, Paul. The Impact of Plague in Tudor and Stuart England. Routledge and Kegan Paul, 1985.

Varlik, Nükhet. Plague and Empire in the Early Modern Mediterranean World: The Ottoman Experience, 1347–1600. Cambridge University Press, 2015.

Wear, Andrew. “Place, Health, and Disease: The Airs, Waters, Places Tradition in Early Modern England and North America.” Journal of Medieval and Early Modern Studies 38, no.3 (2008): 443-65.

Disease Images

Boeckl, CM. Images of Plague and Pestilence: Iconography and Iconology. Kirksville, Missouri: Truman State University Press; 2000.

Green, Monica, Kathleen Walker-Meikle, and Wolfgang P. Müller. “Diagnosis of a ‘Plague’ Image: A Digital Cautionary Tale.” The Medieval Globe 1 (2014): 309–26.

Grmek, Mirko D. and Gourvitch D. Les maladies dans l’art antique. Paris: Fayard, 1998.

Jones, Lori and Richard Nevell. “Plagued by Doubt and Viral Misinformation: The Need for Evidence-based Use of Historical Disease Images.” The Lancet Infectious Diseases (2016).

Jones, Peter Murray. “Word and Image in Medieval Medicine.” In Visualizing Medieval Medicine and Natural History 1200–1550, ed. Givens, J.A., K.M. Reeds, and A. MacKinney, 1-24.  Berkeley, CA: University of California Press; 2006.

Mitchell, Piers D. “Retrospective Diagnosis and the Use of Historical Texts for Investigating Disease in the Past.” International Journal of Paleopathology 1 (2011): 81–8.

La prostitution en Algérie à l’époque Ottomane et française

$
0
0
avec Aurélie Perrier

animée par Dorothée Myriam Kellou

Télécharger
Flux RSS | iTunes | GooglePlaySoundCloud

L’histoire de l’Algérie coloniale est souvent abordée du point de vue des bouleversements économiques et politiques engendrés par l’occupation française. Mais cette dernière entraîna un remaniement dans la sphère de l’intime qui fut tout aussi significatif, bien que peu étudié.  Dans cet épisode, Aurélie Perrier se penche sur la question de l’évolution des formes de sexualités illicites en Algérie, particulièrement de la prostitution.  Organisée et mise en place par les autorités françaises dès l’arrivée des premières troupes en 1830, la régulation de la prostitution apparait rapidement comme un enjeu médical et social majeur pour les français : il s’agit à la fois d’enrayer le péril vénérien qui sévit au XIXe siècle et d’assurer la pureté de la race « blanche » en limitant les contacts sexuels entre les deux communautés (européenne et autochtone) au cadre prostitutionnel.

Si les courtisanes existaient bien à l’époque ottomane, leur statut était très différent. Nombre d’entre elles étaient musiciennes ou poètes, ce qui leur permettait de contribuer à la vie sociale et culturelle de leur société.  Après 1830, la courtisane devient simple prostituée. Par ailleurs, les autorités françaises mettent en place de nouveaux espaces et modalités de contrôle des « filles soumises ».  Le bordel et le quartier réservé, jusque là inconnus en Algérie,  apparaissent dans une majorité de villes algériennes tandis que médecins et police des mœurs élaborent des règles rigoureuses visant à discipliner ces filles dont la sexualité et le mode de vie sont considérés comme dangereux.
« Click for More »

Nationality and Citizenship in Mandate Palestine

$
0
0
with Lauren Banko

hosted by Michael Talbot

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The 1925 Palestine Citizenship Order-in-Council, passed by the British government and implemented in the Palestine Mandate, was the first piece of mandate legislation to officially recognize Palestine's Arab community as citizens of Palestine rather than 'ex-enemy Ottoman subjects.'  This marked a change in the legal position of Palestine's Arab residents, and a confirmation of the de facto status of Palestine's Jewish residents. But as our guest Lauren Banko explains in this episode, the reality on the ground for the Arab inhabitants of Palestine and emigrants settled outside of the former Ottoman realms did not reflect the British mandatory understanding of citizenship.  In line with a communitarian understanding of nationality and civic belonging, the Palestinian Arabs reacted to the order-in-council and its subsequent amendments through actions, behaviours, and discourses which emphasized their understanding of Ottoman-era jus sanguinis and jus soli provisions of nationality and citizenship.  This contrasted sharply with the order's provisions for Jewish citizenship and immigrant naturalization policy, and its denial of Palestinian citizenship to Arabs who emigrated temporarily or habitually abroad.  In the mandate decades, nationality and citizenship became less like abstract or ideological concepts for Palestine's Arab community both inside and outside of Palestine as these legal statuses were integrated into most aspects of social, civic, and political life as markers of a new (and often contested) identity in a changing quasi-colonial, political, national, and social landscape. For Palestine's indigenous population, the Ottoman markers of citizenship and identity remained essential components of the opposition to, and negotiation with, the apolitical status imposed by Great Britain in the territory during the interwar period.

« Click for More »

Both Citizens and Strangers in Post-1948 Israel

$
0
0
with Shira Robinson

hosted by Graham Auman Pitts

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The Palestinian Arabs who remained within the borders of Israel after the 1948 war became citizens of the new state. But in those early years Arab villages lived under military rule that would last nearly two decades. In this episode, Shira Robinson discusses the research for her book Citizen Strangers: Palestinians and the Birth of Israel's Liberal Settler State, which examines the crucial and neglected experience of Palestinians in the early years after the founding of the state of Israel. In our conversation, we explore how the ideal of liberal democracy and the promise of equal citizenship were at odds with the project of the nation-state.   

« Click for More »

Managing Population in Cyprus and Mandate Palestine

$
0
0
with Yael Berda

hosted by Chris Gratien and Shireen Hamza

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

How does the structure of bureaucracies and state administrations influence the capacity for political and social change, and what are the legacies of empire for contemporary societies? In this episode, we take a comparative look at these questions by focusing on former regions of the British Empire that have been subject to different forms of political partition. Our guest Yael Berda is a sociologist who has examined the histories of British colonialism in Cyprus, Palestine, India, and beyond, and in our conversation, we focus in on the subject of population management and censuses in the Protectorate of Cyprus and Mandate Palestine. We discuss how the British administration inherited, adopted, and modified systems of governance and categorization of people from their Ottoman forebears, and we consider how ethnic, religious, and racial categories employed by the British Empire influenced eventual questions of citizenship and political partition. 

« Click for More »

The Ottoman Empire in the Age of Revolutions

$
0
0
with Ali Yaycioglu

hosted by Zoe Griffith

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The turn of the nineteenth century was a period of tumult and transformation in the Ottoman Empire as in many places around the world from France to Haiti, China, and the United States. With people, ideas, and armies on the move as never before, new geopolitical pressures pushed states around the globe to reinvent their relationships to their subjects and citizens. In this episode, we talk with Ali Yaycioglu about his new book Partners of the Empire: The Crisis of the Ottoman Order in the Age of Revolutions. We explore the Ottoman experience during the Age of Revolutions, which saw the rise of new participatory mechanisms that brought Ottoman subjects from many walks of life into the arena of imperial politics. We discuss the empowerment of local committees and the election of ayans in the countryside, and we consider the Janissaries as the voice of the popular will in Ottoman cities. Ultimately, we ask why new forms of participatory politics and limits on central authority failed to take root, even as they laid the foundation for later experiments in constitutional government during the Tanzimat era and beyond. 

« Click for More »

War, Environment, and the Ottoman-Habsburg Frontier

$
0
0
with Gábor Ágoston

hosted by Graham Auman Pitts and Faisal Husain

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

Whereas military histories once focused narrowly on armies, battles, and technologies, the new approach to military history emphasizes how armies and navies were linked to issues such as political economy, gender, and environment. In this episode, we sit down with Gábor Ágoston to discuss the principal issues concerning the relationship between the Ottoman-Habsburg military frontier in Hungary and the environmental history of the early modern period. From the battle of Mohacs in 1526, through the dramatic battle of Vienna 1683, and until the Treaty of Sistova 1791, the Ottoman-Habsburg frontier was the site of fighting, fortification, and mobilization. In our conversation, we consider the environmental dimensions of these centuries of conflict and contact, focusing on how the military revolution transformed the way in which armies used and managed resources and the role of both anthropogenic and climatic factors in reshaping the Hungarian landscape.

« Click for More »

Decolonization, Health Care, and Humanitarianism in Algeria

$
0
0
with Jennifer Johnson

hosted by Chris Gratien, Zoe Griffith, and Nora Lessersohn

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The Algerian War is perhaps the most recognizable national and anti-colonial movement of the 20th century. From the iconic film “The Battle of Algiers” to Frantz Fanon's influential book The Wretched of the Earth, the violence of the Algerian fight for independence and the French reaction has marked depictions of not only the war but representations of Algerian history on the whole. In this podcast, however, we explore another battlefield of contention during the Algerian War: medicine and humanitarian relief. As our guest Jennifer Johnson demonstrates in her new monograph The Battle for Algeria (University of Pennsylvania Press, 2015), both the French government and the Algerian National Liberation Front used medicine and public health as a tactic, and the presence of humanitarian organizations in Algeria as well rendered the war not just a national struggle but in fact an international affair.

« Click for More »

Development, Race, and the Cold War in Algeria

$
0
0
with Muriam Haleh Davis

hosted by Chris Gratien and Aurelie Perrier

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

The French military struggle to maintain control over Algeria throughout the war period (1954-1962) is remembered for its violent and destructive impacts. But during the war, the French administration also sought to maintain control over Algeria by attempting to build the rural economy and deepening the structures of colonial rule in the countryside. In this episode, we talk to Muriam Haleh Davis about the Constantine Plan, a project of social and economic development carried out within the context of the Algerian War and the rise of Cold War developmentalism. In our conversion, we explore the understandings of race embedded in French development in Algeria and situate the context of the Algerian War within the broader history of decolonization, the rise of the social sciences, and the making of the European Community.

« Click for More »

Dark Humor from Algeria's "Dark Decade"

$
0
0
with Elizabeth Perego

hosted by Graham Cornwell and Soha El Achi

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

Between December 1991 and February 2002, Algeria experienced a protracted civil war, which earned the period the designation of the "dark decade." In this episode, we explore how Algerians experienced and coped with the violence and trepidation of the civil war through the lens of humor. Our guest Elizabeth Perego has studied to role of humor, jokes, and caricatures in the politics of Algeria since the struggle against French colonialism in the 1950s. In our conversation, we focus on the dark humor of the dark decade, retelling some of the most widespread jokes of the period in a discussion of how humor provided a source of relief and platform for commentary on the unsettling realities of the war.

« Click for More »

Architecture and Late Ottoman Historical Imagination

$
0
0
with Ahmet Ersoy

hosted by Susanna Ferguson

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

What happens when we encounter "Orientalist" aesthetics outside the West? In the late nineteenth century, a cosmopolitan group of Ottoman architects turned to modern forms of art history writing to argue that synthesis and change stood at the heart of a particularly "Ottoman" architectural aesthetic. Working together, these writers produced the first text of modern art history writing in the Ottoman empire, the Usul-ı Mi’marî-yi Osmanî or The Fundamentals of Ottoman Architecture. This volume was published simultaneously in Ottoman Turkish, French and German for the Universal Exposition or World's Fair in Vienna in 1873. In this episode, Ahmet Ersoy explores the making of this text, its arguments, and its implications for understanding the relationship of the late-Tanzimat Ottoman Empire with Europe, its own cosmopolitan "hyphenated-Ottoman" intellectuals, and historical imagination.

« Click for More »

Nouveau Literacy in the 18th Century Levant

$
0
0
with Dana Sajdi

hosted by Chris Gratien and Shireen Hamza

Download the podcast
Feed | iTunes | GooglePlaySoundCloud

In the conventional telling of the intellectual history of the Ottoman Empire and the Islamicate world, there has been very little room for people outside the ranks of the learned scholars or ulema associated with the religious, intellectual, and political elite of Muslim communities. But in this episode, we explore the writings of Shihab al-Din Ahmad Ibn Budayr, an 18th-century Damascene barber, as well as a host of writers that our guest Dana Sajdi has described as representatives of "nouveau literacy" in the Ottoman Levant. We discuss how non-elite writers left records of the people and events they encountered during a period of socioeconomic transformation in Greater Syria, and we listen to readings from the text of Ibn Budayr--the barber of Damascus--that bring to life the literary style of the unusual and extraordinary authors who wrote from the margins of the learned establishment in early modern Ottoman society.

« Click for More »
Viewing all 550 articles
Browse latest View live