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Men of Capital in Mandate Palestine | Sherene Seikaly

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In this episode, Sherene Seikaly discusses the intersection of politics and economics under the British Mandate in Palestine through the lens of Palestinian capitalists, who are the subject of her new book entitled Men of Capital: Scarcity and Economy in Mandate Palestine (Stanford University Press).

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Sherene Seikaly is Assistant Professor of history at the University of California, Santa Barbara. She is the editor of the Arab Studies Journal, and co-founder and editor of Jadaliyya e-zine. Seikaly's Men of Capital: Scarcity and Economy in Mandate Palestine (Stanford University Press, 2016) explores how Palestinian capitalists and British colonial officials used economy to shape territory, nationalism, the home, and the body. (see academia.edu)
Graham Auman Pitts is a PhD Candidate in Georgetown University's History department, where he studies the environmental history of the modern Middle East. He is currently finishing a dissertation entitled "Fallow Fields: Famine and the Making of Lebanon (1914-1952)," which probes the intersections of ecology, capital, and colonialism. (see academia.edu)

Episode No. 206
Release date: 30 October 2015
Recording Location: Georgetown University
Editing and production by Chris Gratien
Bibliography courtesy of Graham Pitts
Musical excerpts from archive.org: Istanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari RecepHarmandali - Recep Efendi, Cemal EfendiBozlak and Halay - Yozgatli Hafiz Suleyman BeyKatibim (Uskudar'a Gider iken) - Safiye Ayla
Click for Sherene Seikaly's Men of Capital on Stanford University Press website

SELECT BIBLIOGRAPHY

Sherene Seikaly, Men of Capital
(Stanford University Press, 2016)
Toufoul Abou-Hodeib,"Taste and Class in Late Ottoman Beirut," International Journal of Middle East Studies 43.03 (2011): 475-492.

Charles W. Anderson, From Petition to Confrontation: The Palestinian National Movement and the Rise of Mass Politics, 1929-1939, Diss. New York University, 2013.

Ghassan Kanafani, Thawrat 1936-1939 fi Filastin [The 1936-1939 Revolt in Palestine], 1972.

Ilham Khuri-Makdisi, The Eastern Mediterranean and the Making of Global Radicalism, 1860-1914, University of California Press, 2010.

Weldon C. Matthews, Confronting an Empire, Constructing a Nation: Arab Nationalities and Popular Politics in Mandate Palestine, London: I. B. Tauris, 2006.

Sherene Seikaly, Men of Capital: Scarcity and Economy in Mandate Palestine, Stanford University Press, 2016.

_____. “Bodies and Needs: Lesson from Palestine,” International Journal of Middle East Studies 46 (2014); 784-786.

_____. "Gender and the People in Revolutionary Times" Jadaliyya (June, 2013).

Transnationalism and the 1925 Syrian Revolt | Reem Bailony

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The 1925 Syrian Revolt was catalyzed by contestation over authority between local notables and the French mandate government, but it soon spread throughout the mandate as a form of anti-French protest. In this episode, Reem Bailony explores the ways in which the Great Syrian Revolt was also a transnational affair, sharing her research on the activities of the Greater Syrian diaspora in the Americas, Europe, and beyond over the course of 1925-27.

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Reem Bailony earned her Ph.D. in History from UCLA. Her dissertation entitled, “Transnational Rebellion: The Syrian Revolt of 1925-1927,” examines the long-distance nationalism of Syrian-Lebanese migrant communities in relationship to the anti-French rebellion of 1925. She is currently a visiting lecturer at Smith and Mount Holyoke Colleges. (see academia.edu)
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu)

Episode No. 207
Release date: 4 November 2015
Recording Location: Northampton, MA
Editing and production by Chris Gratien
Musical excerpts form archive.org: Baglamamin Dugumu - Necmiye Ararat and MuzafferMuzaffer Akgun - Ha Bu Diyar
Bibliography and images courtesy of Reem Bailony

SELECT BIBLIOGRAPHY

al-Atrash, Sultan Pasha. Al-mudhakkirat al-kamilah lil-za‘im sultan basha al-atrash: al-qa‘id al-‘am lil-thawra al-suriyah al-kubra, 1925-1927, 1998.

al-Bi‘ayni, Hasan. Sultan Basha Al-Atrash Wa-Al-Thawrah Al-Suriyah Al-Kubra. London: Muʼassasat al-Turath al-Durzi, 2008.

Anderson, Benedict. “Long-Distance Nationalism.” The Spectre of Comparisons.London: Verso, 1998: 58-74.

Arsan, Andrew. "‘This Age is the Age of Associations’: Committees, Petitions, and the Roots of Interwar Middle Eastern Internationalism." Journal of Global History 7.02 (2012): 166-188.

Arsan, Andrew, John Karam, and Akram Khater. "On Forgotten Shores: Migration in Middle East Studies and the Middle East in Migration Studies." Mashriq & Mahjar: Journal of Middle East Migration Studies 1.1 (2013).

Bawardi, Hani. The Making of Arab Americans: From Syrian Nationalism to U.S. Citizenship (Austin: University of Texas Press, 2014).

Fahrenthold, Stacy. "Transnational Modes and Media: The Syrian Press in the Mahjar and Emigrant Activism during World War I." Mashriq & Mahjar: Journal of Middle East Migration Studies 1.1 (2013).

Glick Schiller, Nina Linda Basch, and Cristina Szanton Blanc. “Transnationalism: A New Analytic Framework for Understanding Migration.” Annals of the New York Academy of Sciences 645: 1. July 1992: 1-24.

Gualtieri, Sarah. Between Arab and White: Race and Ethnicity in the Early Syrian American Diaspora. Berkeley: University of California, 2009.

Khater, Akram Fouad.  “Becoming ‘Syrian’ in America: A Global Geography of   Ethnicity andNation.” Diaspora 14:2/3 (2005): 299-331.

Khoury, Philip S. Syria and the French Mandate: the Politics of Arab Nationalism, 1920-1945. Princeton, NJ: Princeton UP, 1987.

Nuwayhid,‘Ajaj. Sittun ʻaman Maʻa Al-Qafilah Al-ʻarabiyah: Mudhakkirat ʻajaj Nuwayhid. Beirut: Dar al-Istiqlal, 1993.

Pedersen, Susan. "Samoa on the World Stage: Petitions and Peoples before the Mandates Commission of the League of Nations." The Journal of Imperial and  Commonwealth History 40, no. 2 (2012).

Provence, Michael. The Great Syrian Revolt and the Rise of Arab Nationalism. Austin:University of Texas, 2005.

Waldinger, Roger D. and David Fitzgerald. "Transnationalism in Question." American Journal of Sociology 109.5 (2004): 1177-95. 

Osmanlı'da Kadın ve Savaş | Zeynep Kutluata

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Osmanlı tarihinde, tıpkı dünya tarihinde olduğu gibi, büyük toplumsal dönüşümlere, devrimlere, savaşlara ve barışlara dair anlatılara erkeklerin eylemleri, sesleri ve kalemleri egemen olurken, kadınlar ve çocuklar sıklıkla bu anlatıların ya dışında bırakıldı yada yardımcı öğesi olageldi. Sosyal ve feminist tarih yazımının en önemli katkısı kadın anlatılarını merkez alarak ve görünür kılarak Osmanlı toplumunda toplumsal cinsiyet rolleri, vatandaşlık hakları ve emek ilişkilerini yeni bir tarih anlayışı ve Osmanlı tarihi anlatısı sunmak oldu. Zeynep Kutluata ile bu bölümde Osmanlı’nın savaşlara ve göçlere karışmış ‘’en uzun yüzyılı’’nda kadınların gerek savaş alanlarında gerekse cephe gerisinde aldıkları aktif siyasi ve toplumsal rolleri vatandaşlık ve toplumsal cinsiyet tartışmaları ekseninde ele aldık.

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Zeynep Kutluata doktorasını Sabancı Üniversitesi Tarih Bölümü'nde tamamlamıştır. “Ottoman Women and the State during World War I” başlıklı tez çalışmasında kadınların yazdıkları arzuhaller üzerine yoğunlaşmakta ve bu arzuhaller aracılığıyla savaş döneminde devlet ve kadınlar arasındaki ilişkiyi incelemektedir. (academia.edu)

Seçil Yılmaz, CUNY Tarih Bölümü’nde Doktora Öğrencisi. Geç Osmanlı İmparatorluğu ve Cumhuriyet Dönemi’nde salgın hastalıklar, tıp ve toplumsal cinsiyet temaları çerçevesinde frenginin sosyal tarihi üzerine doktora araştırmasına devam etmektedir. (academia.edu)

Chris Gratien, Georgetown Üniversitesi Tarih Bülümü'nde doktorasını tamamladı. Osmanlı ve Orta Doğu'da sosyal ve çevre tarihi üzerine çalışmalarını sürdürmektedir. (academia.edu)

Bölüm No. 208
Yayın Tarihi: 8 November 2015
Kayıt Yeri: Feriköy, Istanbul
Müzik (archive.org): Baglamamin Dugumu - Necmiye Ararat and MuzafferIstanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari RecepAbdullah Yuce - Bu Ne Sevgi Ah Bu Ne Izdirap
Bibiliyografya: Zeynep Kutluata'nın müsadesiyle
Resim kaynağı GoogleBooks

SEÇME KAYNAKÇA

Akın, Yiğit. "War, Women, and the State: The Politics of Sacrifice in the Ottoman Empire During the First World War". Journal of Women's History. 26, no. 3 (2014): 12-35.

Ben-Bassat, Yuval. Petitioning the Sultan: Protests and Justice in Late Ottoman Palestine, 1865-1908, London-New York: I.B. Tauris, 2013.

Dombrowski, Nicole Ann (ed.). Women and War in the Twentieth Century : Enlisted with or without Consent. New York: Garland.1999.

Mazlımyan, Kohar. “Türk Kadını Savaş Yıllarında Ne Yaptı,” Hay Gin, year: 1, no: 14, 16 May 1920, trans. Lerna Ekmekçioğlu, in Kültür ve Siyasette Feminist Yaklaşımlar, no: 2, February 2007.

Kutluata, Zeynep “Geç Osmanlı Erken Cumhuriyet Dönemi’nde Savaş ve Toplumsal Cinsiyet: Kara Fatma(lar)”, Kültür ve Siyasette Feminist Yaklaşımlar, 2006-2007 Seçkisi, İstanbul: BGST Yayınları, 149- 68.

Lex Heerma van Voss (ed.) Petitions in Social History, NY: The Presss Syndicate of the University of Cambridge, 2001.

Sarıyıldız, Gülden. Sokak Yazıcıları: Osmanlılarda Arzuhaller ve Arzuhalciler, Istanbul: Derlem Yayınları, 2010.

Zaeske, Susan. Signatures of Citizenship: Petitioning, Antislavery, and Women’s Political Identity, The University of North Carolina Press, 2003.

Folktales of the Middle Atlas | Yelins Mahtat

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Moroccan folk literature has drawn the attention of researchers for over a century, beginning with the earliest French colonial ethnographers' exhaustive studies of Moroccan dialects through recordings of poems, folktales, and proverbs. The influence of these stories can also be found in the work of some of Morocco's most internationally acclaimed authors such as Mohammed Mrabet. On this podcast, Yelins Mahtat recounts a folktale from the region of Oulmès in the present-day province of Khemisset. Afterwards, Yelins takes us into the process of collecting and translating Amazigh folktales from the foothills of the Middle Atlas Mountains of Morocco. His research records folktales from storytellers in his family and from the villages near where he grew up. We discuss the politics of authorship and performance as well as the utility of folktales for understanding social and cultural dynamics of the Middle Atlas (cross-listed from tajine).



Yelins Mahtat is a doctoral candidate in linguistics at Leiden University in the Netherlands.

Graham H. Cornwell is a PhD Candidate in History at Georgetown University. His dissertation is entitled "Sweetening the Pot: A History of Tea and Taste in Morocco, 1856-1960.

Episode No. 209 (tajine No. 10)
Release date: 13 November 2015
Recording location: Nederlands Instituut in Marokko, Rabat
Editing and production by Chris Gratien
Bibliography courtesy of Yelins Mahtat
Musical excerpts from freemusicarchive.org: Brahim Fribgane live Live at WFMU's Transpacific Sound Paradise
Image via wikimedia

SELECT BIBLIOGRAPHY

Akouaou, Ahmed. "Poésie orale berbère: statut, formes et fonctions." Revue de l'Occident musulman et de la Méditerranée 44.1 (1987): 69-78.

Merolla, D. "Intersections: Amazigh (Berber) Literary Space." (2014): 26.

Roux, Arsène. "Enigmes et proverbes en berbère-tachelhit." Etudes et documents berbères 12 (1995): 183-197.

Savignac, Pierre. Contes berbères de Kabylie. Presses de l'Université du Québec, 1978.

Stroomer, Harry. Tashelhiyt Berber Folktales from Tazerwalt (South Morocco): A Linguistic Reanalysis of Hans Stumme's Tazerwelt Texts with an English Translation. Rüdiger Köppe Verlag, 2002.

Health and Home in a Turkish Village | Sylvia Wing Önder

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The subject of health in the modern period is often discussed as a transition from traditional to scientific medicine and what Foucault has called "the birth of the clinic." Such perspectives view medicine and healing through the lens of changing methods, forms of knowledge, and types of authority. In this podcast, our guest Sylvia Wing Önder offers a slightly different approach to the subject in a discussion of her monograph "We Have No Microbes Here (Carolina Academic Press, 2007)," looking at continuities in the centrality of households and women in making decisions about medical care within a Black Sea village.

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Dr. Sylvia Wing Önder has been teaching Turkish Language and Culture at Georgetown University since 1998. Students in her anthropology classes are encouraged to interrogate the power of national, biomedical, military, and educational discourse across cultures by examining constructed and constraining categorizations of citizenship, youth, gender, religiosity, consumer embeddedness, health, and disability.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu)
Seçil Yılmaz is a doctoral candidate in the Department of History at CUNY, Graduate Center where she is currently completing a dissertation on the history of syphilis, love, and medicine in the Ottoman Empire. (see academia.edu)

Note for instructors: Sylvia Wing Önder offers the possibility of Skype meetings in English or Turkish with classes that include "We Have No Microbes Here" in their course readings. This is a great opportunity for to students to share their thoughts and comments about the work and see behind the scenes of how research is made through personal conversation with the author.
CREDITS

Episode No. 210
Release date: 16 October 2015
Location: Şişli, Istanbul
Editing and production by Chris Gratien
Musical excerpts from archive.org: Istanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari RecepGiresun Karsilamasi (Altini Bozdurayim) - Bicoglu Osman

A traditional Black Sea bone-setter with her daughter-in-law and grandchildren (Photo credit: Sylvia Wing Önder)
SUGGESTED READING

Foucault, Michel. The Birth of the Clinic; An Archaeology of Medical Perception. New York: Pantheon Books, 1973.

Hamdy, Sherine. Our Bodies Belong to God Organ Transplants, Islam, and the Struggle for Human Dignity in Egypt. Berkeley: University of California Press, 2012. 

Önder, Sylvia Wing. We Have No Microbes Here: Healing Practices in a Turkish Black Sea Village. Durham, N.C.: Carolina Academic Press, 2007.

The Ottoman Empire's Sonic Past | Nina Ergin

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When employing textual sources for history, it is easy to lose track of the fact that experiences of the past were immersed in rich sensory environments in which "the word" was only a small component of daily life. How can we restore the sights, sounds, and sensations of the Ottoman past? In this episode, Nina Ergin presents some of her research involving the sonic history of the Ottoman Empire, exploring topics such as architecture, gender, and politics through different sources that offer clues about Ottoman soundscapes.

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Nina Ergin is Associate Professor in the Department of Archaeology and History of Art at Koç University, specializing in the history of Ottoman architecture. Her work particularly revolves around monuments that have a strong social dimension, such as hamams, soup kitchens and hospitals, as well as around the sensory dimensions of the Ottoman built environment. (see academia.edu)
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu)

CREDITS

Episode No. 211
Release date: 19 November 2015
Location: Feriköy, Istanbul
Editing by Onur Engin (funded by a paid assistantship at Koç University under the supervision of Nina Ergin)
Music sample from archive.org: Katibim (Uskudar'a Gider iken) - Safiye Ayla
Sound excerpt from CHARISMA project: http://www.odeon.dk/auralisations-compared-situ-recordings
Image via Library of Congress
Additional sound sample "In Search of Silence" courtesy of Emily Neumeier

SELECT PUBLICATIONS OF NINA ERGIN

“A Sound Status among the Ottoman Elite: Architectural Patrons of Sixteenth-Century Istanbul Mosques and their Recitation Programs,” Music, Sound and Architecture in Islam, ed. Michael Frishkopf and Federico Spinetti (Austin: University of Texas Press, forthcoming 2016).

“Praiseworthy in that Great Multitude was the Silence: Sound/Silence in the Topkapı Palace, Istanbul,” Resounding Images: Medieval Intersections of Art, Music and Sound, ed. Diane Reilly and Susan Boynton (Turnhout: Brepols, forthcoming 2015), 109-133.

“Ottoman Royal Women’s Spaces: The Acoustic Dimension,” Journal of Women’s History 26/1 (2014): 89-111.

Hearing Ottoman (Women’s) History: From Archival Sources to the Web and Back Again,” Beyond the Printed Page feature accompanying “Ottoman Royal Women’s Spaces: The Acoustic Dimension,” Journal of Women’s History, http://bingdev.binghamton.edu/jwh/?page_id=1072.

“A Multi-Sensorial Message of the Divine and the Personal: Qur’anic Inscriptions and Recitation in Sixteenth-Century Ottoman Mosques,” Calligraphy and Architecture in the Muslim World, ed. Mohammad Gharipouri and Irvin C. Schick (Edinburgh: Edinburgh University Press, 2013), 105-118.
“The Soundscape of Sixteenth-Century Istanbul Mosques: Architecture and Qur’an Recital,” Journal of the Society of Architectural Historians 67/2 (2008): 204-221.

“The Fragrance of the Divine: Ottoman Incense Burners and Their Context,” The Art Bulletin 96/1 (2014): 70-97.

IMAGES

Interior of the Süleymaniye Mosque / Sébah & Joaillier, 1888 (Library of Congress)

Late Hanafi Law in the Ottoman Empire | Samy Ayoub

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Much of the scholarship on the Hanafi school of Islamic jurisprudence, which had its roots in the sociopolitical context of the 8th century Iraq, focuses on the early centuries of that school's development. Meanwhile, recent scholarship on the later periods emphasizes the transformations within the Hanafi jurisprudence in the early modern and modern periods, particularly as a result of the increasing role of the Ottoman state in the process of lawmaking. Dr. Samy Ayoub presents a different approach on Ottoman Hanafi jurists, who maintained the integrity of the legal discourse while recognizing the needs of the times. In this episode, Dr. Ayoub shares some of his reseach on the question of continuity and change under the self-desctibed “late-Hanafis” from the 16th century until the making of mecelle, the first attempt at codifying Islamic law, during the late 19th century.

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Samy Ayoub earned his Ph.D. in Islamic law from the School of Middle Eastern and North African Studies and the James E. Rogers College of Law at the University of Arizona. He earned a B.A. in Islamic jurisprudence from Al-Azhar University in Cairo, Egypt, in 2006, where he received systematic instruction in Ḥanafī jurisprudence. He also received an MSc. in Middle Eastern and Islamic Studies from the University of Edinburgh in Scotland, UK, in 2008. Dr. Ayoub’s research interests cover the history of the early modern Ottoman Empire, contemporary Arab legal regimes, Muslim ethics, and the Arab renaissance (nahḍa).
Hadi Hosainy is a doctoral candidate in the Department of History at the University of Texas at Austin. His dissertation examines the intergenerational transfer of property in early-modern Istanbul, and he is interested in how gender, law, state, and social norms influenced the process of the devolution of property from a generation to another.
Christopher Rose is Assistant Director of the Center for Middle Eastern Studies, President of the Middle East Outreach Council, and a doctoral student in the Department of History at the University of Texas at Austin. He studies the medieval and early modern Arab World, focusing on the intersection of colonial power, medicine, and public health in 19th century Egypt.

CREDITS

Episode No. 212
Release date: 22 November 2015
Location: The University of Texas at Austin
Produced in collaboration with Christopher Rose at 15 Minute History. Recording credits to Michael Heidenreich (HIGH-den-ryke), Jacob Weiss, and the audio services team in Liberal Arts Instructional Technology Services at the University of Texas at Austin.
Sound samples courtesy of Chris Gratien
Image from Library of Congress
Bibliography courtesy of Samy Ayoub

SELECT BIBLIOGRAPHY

Abu Zahra, Muḥammad. Abū Ḥanīfa: Ḥayātuh wa-ʿaṣruh, ārāʾuh wa-fiqhuh. 2nd ed. [Cairo]: Dār al-Fikr al-ʿArabī, 1965?.

Burak, Guy. The Second Formation of Islamic Law: The Ḥanafī School in the Early Modern Ottoman Empire (Cambridge: Cambridge University Press, 2014).

Cuno, Kenneth M. “Was the Land of Ottoman Syria Miri or Milk? An Examination of Juridical Differences within the Ḥanafī School,” Studia Islamica 81 (1995), pp. 121-152.

Gerber, Haim. Islamic Law and Culture 1600-1840 (Leiden: Brill, 1999).

_____. State, society, and law in Islam: Ottoman law in comparative perspective (Albany: State University of New York Press, 1994).

Hallaq, Wael. “Was the Gate of Ijtihād Closed?" International Journal of Middle East Studies 16, 1 (1984): 3-41.

_____. Sharīʿa: Theory, Practice, Transformations. Cambridge; New York: Cambridge University Press, 2009.

Ḥaskafī (d. 1088/1677) = ʿAlāʾ al-Dīn Muḥammad b. ʿAlī b. Muḥammad al-Dimashqī al-. al-Durr al-mukhtār. N.p., n.d.

Ibn ʿĀbidīn (d. 1252/1836) = Muḥammad Amīn b. ʿUmar, Minḥat al-Khāliq ʿalā ʾl-Baḥr al- rāʾiq. On the margins of al-Baḥr al-rāʾiq by Ibn Nujaym. [Cairo]: n.p., 1893?.

_____. Radd al-muḥtār ʿalā ʾl-Durr al-mukhtār. Edited by ʿĀdil Aḥmad ʿAbd al-Mawjūd and ʿAlī Muḥammad Muʿawwaḍ. Beirut: Dār al-Kutub al-ʿIlmiyya, 1994-1998.

Ibn al-Humām (d. 861/1457) = Muḥammad b. ʿAbd al-Wāḥid. Fatḥ al-qadīr, published together with his commentary, Sharḥ Fatḥ al-qadīr liʾl-ʿājiz al-faqīr Beirut: Dār Ṣādir, [1972?].

Ibn Nujaym, Zayn al-Dīn b. Ibrāhīm. al-Ashbāh wa-l-Naẓā’ir ‘alá Madhhab Abī Ḥanīfah al-Nu‘mān (Cairo: Mu’assasat al-Ḥalabī, 1978).

_____. al-Baḥr al-Rā’iq Sharḥ Kanz al-Daqā’iq (Beirut: Dār al-Kutub al-‘Ilmiyyah, 1997), 9 vols.

Imber, Colin. Ebu’s-Suʿud: The Islamic Legal Tradition (Stanford: Stanford University Press, 1997).

Jackson, Sherman. “The Primacy of Domestic Politics: Ibn Bint al-Aʿazz and the Establishment of the Four Chief Judgeships in Mamlūk Egypt.” Journal of the American Oriental Society 115 (1995): 52-65.

_____. Islamic Law and the State: The Constitutional Jurisprudence of Shihāb al-Dīn al-Qarāfī. New York: E.J. Brill, 1996.

Jennings, R. C. “Kadi, Court, and Legal Procedure in 17th CE. Ottoman Kayseri,” Studia Islamica 48 (1978), pp. 133-172.

Johansen, Baber. “Claims of Men and Claims of God: The Limits of Government Authority in Hanafite Law.” In Pluriformiteit en Verdeling van de Macht in het Midden-Oosten, 60-104. Nijmegen, 1980.

_____. “Sacred and Religious Elements in Hanafite Law: Function and Limits of the Absolute Character of Government Authority.” In Islam et politique au Maghreb, edited by Abdallah Hammoudi, Ernest Gellner, and Jean-Claude Vatin, 281ff. Paris, 1981.

Laknawī (d. 1304/1887) = Abū ʾl-Ḥasanāt ʿAbd al-Ḥayy b. Muḥammad al-Anṣārī. al-Nāfiʿ al-kabīr. On the margins of al-Jāmiʿ al-ṣaghīr by Shaybānī. Karachi: Idārat al- Qurʾān waʾl-ʿUlūm al-Islāmiyya, 1407/1987.

Marghīnānī (d. 593/1197) = Burhān al-Dīn ʿAlī b. Abī Bakr al-. al-Hidāya sharḥ Bidāyat al- mubtadiʾ. Edited by Muḥammad Muḥammad Tāmir and Ḥāfiẓ ʿĀshūr Ḥāfiẓ. Cairo: Dār al-Salām, 2000. Also 1966 edition: Edited by Muḥammad ʿAdnān Darwīsh. Cairo: Muḥammad ʿAlī Ṣubayḥ, 1966. English translation: The Hedàya, or Guide: A Commentary on the Mussulman Laws. Translated by Charles Hamilton (by the Order of the Governor-General and Council of Bengal [Warren Hastings]). London: T. Bensley, 1791. [Repr. as The Hedaya: Commentary on the Islamic Law (New Delhi: Kitāb Bhavan, 1985).]

Nielsen, Jørgen S. Secular Justice in an Islamic State: Maẓālim under the Baḥri Mamlūks 662/1264-789/1387 (Leiden: Nederlands Historisch-Archaeologisch Instituut te Istanbul, 1985).

Ramlī (d. 1004/1596). Nihāyat al-muḥtāj ilā sharḥ al-Minhāj. [Egypt]: Muṣṭafā al-Bābī al- Ḥalabī, 1938.

Rapoport, Yossef. “Legal Diversity in the Age of Taqlīd: The Four Chief Qāḍīs under the Mamlūks.” Islamic Law and Society 10, 2 (2003): 210-28.

Repp, Richard C. The Müfti of Istanbul: A Study in the Development of the Ottoman Learned Hierarchy (London: Ithaca Press, 1986).

Sarakhsī (d. 483/1090) = Shams al-Aʾimma Muḥammad b. Aḥmad b. Sahl. Mabsūṭ. Edited by Abū ʿAbd Allāh Muḥammad Ḥasan Ismāʿīl al-Shāfiʿī. Beirut: Dār al-Kutub al- ʿIlmiyya 2001.

Shaybānī (d. 189/804) = Muḥammad b. al-Ḥasan. al-Jāmiʿ al-kabīr. Edited by Abū ʾl-Wafāʾ al-Afghānī. [India]: Maṭbaʿat al-Istiqāma, 1357.

Wheeler, Brannon. Applying the Canon in Islam: The Authorization and Maintenance of Interpretive Reasoning in Ḥanafī Scholarship. Albany: State University of New York Press, 1996.

Zaylaʿī (d. 743/1343) = Fakhr al-Dīn ʿUthmān b. ʿAlī b. Miḥjan. Tabyīn al-ḥaqāʾiq. Edited by Aḥmad ʿIzzū ʿInāya. Beirut: Dār al-Kutub al-ʿIlmiyya, 2000.

Edirne Across Time | Amy Singer

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The urban history of the Ottoman Empire usually deals with subjects pertaining to the imperial capital of Istanbul. But Istanbul was only one of many important urban spaces in the empire. For example, the nearby city of Edirne, which was a significant city throughout the Ottoman period and preceded Istanbul as capital, has received considerably less attention despite its physical and symbolic centrality. In this episode, Amy Singer shares some of her research on the urban, architectural, and socioeconomic history of Edirne across centuries of historical transformation.

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Amy Singer is professor of Ottoman history at Tel Aviv University. In addition to the city of Edirne, her research currently focuses on the possibilities of creating a trans-Ottoman digital platform for research cooperation and publication.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu)
Yasmine Seale is reading for a doctorate at St John's College, Oxford. Her research focuses on the reception of Greek antiquity in Ottoman intellectual life. (see academia.edu)

CREDITS

Episode No. 213
Release date: 25 November 2015
Location: Koç RCAC, Istanbul
Editing and production by Chris Gratien
Music samples: Sari Zeybek - Hanende Ibrahim Efendi (fidika on archive.org); Murat Kenarinda - Agyazar Efendi (fidika on archive.org); Muhacir Ibrahim - Tabakçı Roman (vinyl recording by Chris Gratien); Akbil Fever (Chris Gratien); Muhacir Ibarhim - Çöl Kızı (vinyl recording by Chris Gratien)
Bibliography courtesy of Amy Singer
Image via turkishpostalhistory.com
Additional thanks to Buket Coşkuner

SELECT BIBLIOGRAPHY

Barkan, Ö.L. “Edirne Askerî Kassamı’na âit Tereke Defterleri.” Belgeler 3 (1966), 1-479.

Cinici, Behruz. “The Urban Arrangement of the Selimiye Mosque in Edirne.” Environmental Design 5, no. 5–6 (1987), 86–87.

Edirne: Serhattaki Payıtaht. Istanbul: Yapı Kredi Yayınları, 1998.

Gökbilgin, M. Tayyib. XV. ve XVI. asırlarda Edirne ve Paşa Livâsı: Vakıflar, Mülkler, Mukataalar. 2007. Istanbul: Üçler Basımevi; İşaret Yayınları, 1952.

Inalcik, Halil. “The Conquest of Edirne (1361).” Archivum Ottomanicum 3 (1971), 185–210.

Kazancıgil, Ratip. Edirne Mahalleleri Tarihçesi, 1529–1990. Istanbul: Türk Kütüphaneciler Derneği Edirne Şubesi Yayınları, 1992.

Kuran, Aptullah. “The Mosque of Yıldırım in Edirne.” Belleten 28 (1964), 428–38.

Müderrisoğlu, Fatih. “Edirne II. Bayezid Külliyesi.” Vakıflar Dergisi 22 (1991), 151–98.

Necipoğlu, Gülru. The Age of Sinan: Architectural Culture in the Ottoman Empire. Photographs and drawings by Arben N. Arapi and Reha Günay. London: Reaktion Press, 2005.

Ousterhout, Robert, and Charalambos Bakirtzis. The Byzantine Monuments of the Evros/Meriç River Valley, 320 pp. Thessaloniki: European Center for Byzantine and Post-Byzantine Monuments, 2007.

Özendes, Engin. Osmanlı’nın İkinci Başkenti Edirne: Geçmişten Fotoğraflar. Istanbul: T.C. Kültür Bakanlığı/Yem Yayın, 1999.

Şakir-Taş, Aziz Nazmi. Adrianopol’den Edirne’ye (Edirne ve Civarında Osmanlı Kültür Bilim Muhitinin Oluşumu, XIV-XVI yüzyıl). Istanbul: Boğaziçi Universitesi Yayınevi, 2009.

Tunca, Ayhan. Edirne’de Tarih Kültür İnanç Turu’nda. Istanbul: İnkilap Kitavevi, 2010.

Wasti, Syed Tanvır. “The 1912–13 Balkan Wars and the Siege of Edirne.” Middle Eastern Studies 40, no. 4 (2004), 59–78.

Zachariadou, Elizabeth A. “The Conquest of Adrianople by the Turks.” Studi Veneziani XII (1970), 211–17.

_____. “The Sultanic Residence and the Capital: Didymoteichon and Adrianople.” In The Ottoman Empire, the Balkans, the Greek Lands: Toward a Social and Economic History, 357–61. Istanbul: The Isis Press, 2007.

IMAGES

The Square of the Fountain, Adrianople - Leitch (turkishpostalhistory.com)

Social Histories of Ottoman Istanbul | Ebru Boyar & Kate Fleet

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The city of Istanbul underwent vast transformations over nearly five centuries of Ottoman rule, but it nonetheless retained its place at the center of Ottoman urban life. In this episode, Kate Fleet and Ebru Boyar discuss some of the transformations and continuities that shaped the urban history of Istanbul between 1453 and 1923. Natural disasters, shifting gender relations and practices of health and hygiene, and the presence of the Sultan and his court not only marked Istanbul's urban fabric but also transformed the lives of its people; the way these changes were experienced depended in part on class, gender and occupation.

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Dr. Ebru Boyar is Associate Professor of International Relations at Middle East Technical University. She is the author of A Social History of Ottoman Istanbul, with Kate Fleet (Cambridge: Cambridge University Press, 2010), along with many other works on Ottoman social and diplomatic history. (see academia.edu)
Dr. Kate Fleet is Director of the Skilleter Centre for Ottoman Studies at Cambridge University and a Fellow of Newnham College. She is the co-author of A Social History of Ottoman Istanbul, with Ebru Boyar, along with many other works. (see academia.edu)
Susanna Ferguson is a doctoral candidate in Middle Eastern History at Columbia University, where she focuses on the history of women and gender in the Arab world during the late 19th and early 20th centuries. (academia.edu)
Nir Shafir is a doctoral candidate at UCLA studying Ottoman intellectual history (see academia.edu)

CREDITS

Episode No. 214
Release date: 1 December 2015
Location: Koç RCAC, Istanbul
Editing and production by Chris Gratien
Musical sample from archive.org: Katibim (Uskudar'a Gider iken) - Safiye Ayla
Image via Library of Congress
Additional thanks to Buket Coşkuner

BIBLIOGRAPHY

Boyar, Ebru  and Kate Fleet (eds.). Ottoman Women in Public Space. Leiden:
Brill, forthcoming 2016.

Boyar, Ebru, and Kate Fleet. A Social History of Ottoman Istanbul. Cambridge, UK: Cambridge University Press, 2010.

For a complete reading list on Ottoman cities, see the Bibliography on our "Urban Space in the Ottoman World" series

The Ottoman Tanzimat in Practice | Cengiz Kırlı

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Within Anglophone historiography, the Tanzimat period is conventionally represented as an era of centralizing reforms emanating from the imperial center that represent a trend often labeled as "modernization" or "Westernization." Less attention has been given to what these administrative changes meant in practice and how they were carried out in the different provinces of the Ottoman Empire. In this episode, Cengiz Kırlı discusses his work on various facets of the Tanzimat and its implementation, offering a preview of his new Turkish-language monograph on the "invention of corruption" in the Ottoman Empire and examining the interplay of local and imperial power during an the early Tanzimat period in the Balkans. (This podcast refers to visuals available below)

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Cengiz Kırlı is an associate professor at the Ataturk Institute for Modern Turkish History, Boğaziçi University. His research mainly focuses on mid-nineteenth century Ottoman social history. (see academia.edu)
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu)

CREDITS

Episode No. 215
Release date: 5 December 2015
Location: Boğaziçi University
Editing and production by Chris Gratien
Musical excerpt Istanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari Recep
Additional sound excerpt Boş Araba (recorded by Chris Gratien)
Images courtesy of Cengiz Kırlı
Additional thanks to Seçil Yılmaz

SELECT BIBLIOGRAPHY

Kuehn, Thomas. Empire, Islam, and Politics of Difference Ottoman Rule in Yemen, 1849-1919. Leiden: Brill, 2011.

Kırlı, Cengiz. Yolsuzluğun icadı: 1840 Ceza kanunu, iktidar, ve bürokrasi. İstanbul: Verita, 2015.

“Tyranny Illustrated: From Petition to Rebellion in Ottoman Vranje,” New Perspectives on Turkey, no: 53, Fall 2015, (Forthcoming 2015).

______. “Coffeehouses: Public Opinion in the Nineteenth-Century Ottoman Empire,” in Public Islam and the Common Good, Armando Salvatore and Dale F. Eickelman, eds (Brill, 2004), 75-96.

Köksal, Yonca. Local Intermediaries and Ottoman State Centralization: A Comparison of the Tanzimat Reforms in the Provinces of Ankara and Edirne, 1839-1878. 2002.

Inalcik, Halil. “Application of the Tanzimat and Its Social Effects”, ArchivumOttomanicum 5 (1973), p. 97-127.

İslamoğlu, Huri. "Property as a Contested Domain: A Reevaluation of the Ottoman Land Code of 1858." In New Perspectives on Property and Land, edited by Roger Owen and Martin P. Bunton, 3-61. Cambridge MA: Harvard University Press, 2001.

Maʻoz, Moshe. Ottoman Reform in Syria and Palestine, 1840-1861; The Impact of the Tanzimat on Politics and Society. Oxford: Clarendon P., 1968.

Masters, Bruce. "The 1850 Events in Aleppo: An Aftershock of Syria's Incorporation into the Capitalist World System." International Journal of Middle East Studies 22, no. 1 (1990): 3-20.

Mundy, Martha, and Richard Saumarez Smith. Governing Property, Making the Modern State Law Administration and Production in Ottoman Syria. London: I.B. Tauris, 2007.

Petrov, Milen V. 2004. "Everyday Forms of Compliance: Subaltern Commentaries on Ottoman Reform, 1864-1868". Comparative Studies in Society and History : an International Quarterly.

CLICK FOR IMAGES (warning: the illustrations depict graphic violence)

Okumak ya da Dinlemek | Elif Sezer

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Osmanlı edebiyatında ‘halk’ edebiyatı ve ‘divan’ edebiyatı kategorileri homojen midir? Onsekizinci yüzyıl elyazmaları ve bu elyazmalarındaki okuma/okuyucu notları bize neler anlatıyor? Bu podcastte, Elif Sezer ile Osmanlı edebiyatını, yazılı ve sözlü kültür tartışmaları, elyazmaları ve Fîrûzşah hikayesi üzerinden konuşuyoruz.

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Elif Sezer, İstanbul Şehir Üniversitesi Tarih bölümünde doktora öğrencisi. Osmanlı Erken Modern kültür tarihi çalışmalarını özellikle kitap, okuma tarihi ve okuma pratikleri üzerine yoğunlaşarak devam ettirmektedir. (academia.edu)
University of Cincinnati Tarih bölümünden doktorasını alan Ufuk Adak, Osmanlı İmparatorluğu’nun son dönemindeki ceza politikaları ve hapishaneler üzerine uzmanlaşmıştır. (see academia.edu)
Zoe Griffith, Brown Üniversitesi'nde erken modern Akdeniz tarihi üzerine doktorasını yapmaktadır. (academia.edu)

YAPIM VE YAYIN

Bölüm No. 216
Yayın Tarihi: 10 December 2015
Kayıt Yeri: Koç RCAC
Ses Editörü: Onur Engin (Koç Üniversitesi ve Dr. Nina Ergin'in danışmanlığı'nda asistanlık desteği ile hazırlanmıştır.)
Müzik (archive.org): Guler Basu Sen - Yuce dagdan esen ruzgar sevgiliye selam gotur
Bibiliyografya ve resim: Elif Sezer'in müsadesiyle (resim: Hikâye-i Fîrûzşâh, Milli Kütüphane, 06 Mil Yz A 1285/1)

SEÇME KAYNAKÇA

Elif Sezer, The Oral and the Written in
Ottoman Literature (Libra, 2015)
Elif Sezer. The Oral and the Written in Ottoman Literature: The Reader Notes on the Story of Firuzşâh. Istanbul: Libra, 2015.

Tülün Değirmenci. “Bir Kitabı Kaç Kişi Okur? Osmanlı’da Okurlar ve Okuma Biçimleri Üzerine Bazı Gözlemler.” Tarih ve Toplum: Yeni Yaklaşımlar, volume 13, 2011, 7-43.

Walter J. Ong. Sözlü ve Yazılı Kültür: Sözün Teknolojikleşmesi. İstanbul: Metis, 2014.

Nelly Hanna. In Praise of Books: A Cultural History of Cairo’s Middle Class, Sixteenth to Eighteenth Century. New York: Syracuse University Press, 2003.

İsmail Erünsal, Osmanlılarda Kütüphaneler ve Kütüphanecilik. İstanbul: Timaş Yayınları, 2015.

William L. Hanaway, Jr, Love and War: Adventures from the Firuz Shah Nama of Sheikh Bighami, trans. New York:  Persian Heritage Series No. 19, 1974.

Mustafa Nihat Özön. Türkçede Roman. İstanbul: Remzi Kitabevi, 1993.

Öztürk, Zehra. “Osmanlı Döneminde Kıraat Meclislerinde Okunan Halk Kitapları.” Türkiyat Araştırmaları Literatür Dergisi 5/9, 2007.

Reşad Ekrem Koçu. Yeniçeriler. İstanbul: Nurgök Matbaası, 1996.

Greeks in the Ottoman Empire | Molly Greene

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Nearly two centuries ago, Greece achieved its independence from the Ottoman Empire. Yet for centuries before, and for many Greeks even a century after, the story of Greek history was deeply intertwined with that of the Ottoman state, its institutions, and its other subjects. In this episode, we sit down with Molly Greene to discuss her new work on the history of Greeks from the beginning of the Ottoman period into the 18th century, which is a contribution to the The Edinburgh History of the Greeks series. We explore how recent research is changing the picture of the Greek experience of Ottoman rule and the complex relations between state and society throughout the transformation of the imperial structure, and we reflect on the ways in which the history of Ottoman Greeks enriches our understanding of the empire as a whole.

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Molly Greene is  a Professor of History at Princeton University with a joint appointment at the Seeger Center for Hellenic Studies.  Her work focuses on the history of the Greeks in the Ottoman Empire. (see faculty page)
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu)

CREDITS

Episode No. 217
Release Date: 18 December 2015
Recording Location: Manhattan, NY
Editing and production by Chris Gratien
Musical excerpts (from archive.org): Istanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari RecepHarmandali - Recep Efendi, Cemal EfendiRizeli Sadik - Erkek Kadin Oyun Havasi
Image via Prints at the Map House

SELECT READING LIST

Curta, Florin. The Edinburgh History of the Greeks, C. 500 to 1050 The Early Middle Ages. Edinburgh: Edinburgh University Press, 2011. 

Greene, Molly. The Edinburgh History of the Greeks, 1453 to 1768: The Ottoman Empire. 2015.

Gallant, Thomas W. The Edinburgh History of the Greeks, 1768 to 1913: The Long Nineteenth Century. 2015.

Barkey, Karen. Empire of Difference: The Ottomans in Comparative Perspective. Cambridge: Cambridge University Press, 2008.

Braude, Benjamin. Christians and Jews in the Ottoman Empire. 2013.

Doumanis, Nicholas. Before the Nation: Muslim-Christian Coexistence and Its Destruction in Late Ottoman Anatolia. Oxford: Oxford University Press, 2013.

Doxiadis, Evdoxios. The Shackles of Modernity: Women, Property, and the Transition from the Ottoman Empire to the Greek State (1750-1850). Cambridge, Mass: Dept. of Classics, Harvard University, 2011.

Faroqhi, Suraiya, Vera Costantini, and Markus Koller. Living in the Ottoman ecumenical community: essays in honour of Suraiya Faroqhi. Leiden: Brill, 2008.

Kolovous, Elias. Ottoman Empire, the Balkans, the Greek Lands: Towards a Social and Economic History. Piscataway: Gorgias Press, 2010.

Papademetriou, Tom. Render Unto the Sultan: Power, Authority, and the Greek Orthodox Church in the Early Ottoman Centuries. 2015. 

Tezcan, Baki. The Second Ottoman Empire: Political and Social Transformation in the Early Modern World. New York: Cambridge University Press, 2010.

In Memoriam Vangelis Kechriotis

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On August 27, 2015, our dear friend and colleague Vangelis Kechriotis passed away in Istanbul. Vangelis is deeply missed and fondly remembered. He was a historian, a public intellectual, a dedicated teacher, and passionate activist who endeavored to write the history of non-Muslim communities in the Ottoman Empire and to make Istanbul, his adopted home, a place for all of its residents. Never limiting himself to just one community or to an academic audience, Vangelis continuously wrote and spoke in Turkish, Greek, and English in venues from academic journals to television shows to street protests. His concern was the past and present of democracy in Turkey and Greece, and, indeed, throughout the world.

To commemorate his life, we collected the memories and thoughts of his friends and colleagues as written texts and audio recordings in the weeks following his death. We also recorded an extended audio interview with some of these colleagues and friends in Istanbul discussing his life, ideals, and accomplishments. What follows are written and oral testimonies in Turkish, English, and Greek of his friendship, activism, and scholarship.

We have divided them in two parts. The podcast, interspersed with the aural remembrances, can be accessed through the streaming link. The second part is a PDF document containing written memorials of Vangelis. We are releasing them now, at the end of 2015, as a small tribute to his life. In addition to this, our readers and listeners can find a selected bibliography of Vangelis’s writings and a link to the podcast we recorded with Vangelis about his research two months before his passing. We thank all the people who have contributed to this endeavor.

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Release Date: 30 December 2015
Recording Location: Koç RCAC
Editing and production by Chris Gratien
Bibliography and text courtesy of Polina Ivanova and Nir Shafir
Images courtesy of Özge ErtemNevra Necipoğlu, Onur Şar, Lorans Tanatar Baruh,  Melike Şümertaş and Buket Coşkuner
SELECT PUBLICATIONS OF VANGELIS KECHRIOTIS

Academic

“Atina’da Kapadokyalı, İzmir’de Atinalı, İstanbul’da Mebus: Pavlos Karolidis’in Farklı Kişilik ve Aidiyetleri,” Toplumsal Tarih, no. 257 (May 2015), 28-35.

“Civilization and Order: Middle-class Morality Among the Greek-Orthodox in Smyrna/Izmir at the End of the Ottoman Empire, in A. Lyberatos (ed.), Social Transformation and Mass Mobilization in the Balkan and Eastern Mediterranean Cities, 1900-1923, 115-32.

“Postcolonial criticism encounters Late Ottoman studies,” Historein no. 13 (2013), 39-46.

On the margins of national historiography: The Greek İttihatçı Emmanouil Emmanouilidis – Opportunist or Ottoman patriot?’ in Amy Singer, Christoph K. Neumann, and S. Aksin Somel, (eds.), Untold Histories of the Middle East: Recovering Voices from the 19th and 20th Centuries. London: Routledge, 2011, 124-142. 

“From Oblivion to Obsession: The uses of history in recent public debates in Turkey,” in Historein no. 11 (2011), 100-124.

Ahmet Ersoy, Maciej Gorny and Vangelis Kechriotis, (eds.), Discourses of Collective Identity in Central and Southeast Europe (1770-1945): Texts and Commentaries, vol. 3: Modernism, I. The creation of the nation state, II. Representations of national culture, CEU Press, 2010.

‘Educating the nation: Migration and Acculturation on the two Shores of the Aegean at the turn of the twentieth century’ in the volume Meltem Toksöz & Biray Kulluoğlu (eds), Cities of the Mediterranean: From the Ottomans to the Present Day, London, I.B. Tauris, 139-156, 2010. 

‘The Late Ottoman Port Cities and Their Inhabitants: Subjectivity, Urbanity, and Conflicting Orders’, special issue co-edited by Malte Fuhrmann & Vangelis Kechriotis, Mediterranean Historical Review, Vol. 24/ 2, December 2009.

‘The Modernisation of the Empire and the ‘Community Privileges’: Greek responses to the Young Turk policies’ in Touraj Atabaki (ed.), The State and the Subaltern. Society and Politics in Turkey and Iran, London, I. B.Tauris, 2007, 53-70.

'Allons enfants de la... ville': National Celebrations, Political Mobilisation and Urban Space in Izmir at the Turn of the 20th Century' in Ottoman Izmir: Studies in honour of Alexander H. de Groot  edited  by Maurits H. van den Boogert, Nederlands Instituut Voor Het Nabije Oosten, 2007,  123-137.

‘Smyrne Hellène: Communautés dans le panthéon de l’ histoire’ in Marie-Carmen Smyrnellis (dir.), Smyrne 1830-1930, De la fortune à l oublie, Paris: Autrement, 2006, 63-77.

‘Greek-Orthodox, Ottoman-Greeks or just Greeks? Theories of Coexistence in the Aftermath of the Young Turks Revolution’, in Études Balkaniques, 2005, 1, 51-72.

‘Between professional duty and national fulfillment: the Smyrniot medical doctor Apostolos Psaltoff (1862-1923)’ in Meropi Anastassiadou (ed.), Médecins et ingénieurs ottomans à l` age des nationalismes, IFEA, Maisoneuve & Larose, Paris, 2003, 331-348.

Media

“Popülizm ve pragmatizm arasında Yunan sol hükümeti,” Radikal (13.07.2015)

“'Kolotumba' ya da Yunan muhafazakârların siyasi kültürü,” Radikal (23.02.2015)

“Yunan seçimlerinin ertesi günü: Uzo içtikten sonra, sade frape'nin zamanı geldi,” Radikal (27.01.2015). 

“'Vincero!: Yunan seçimleri bir devrime yol açabilir mi?” Radikal (24.01.2015)

“Give Greek history (and legend) a chance: don’t use it,” ΧΡΟΝΟΣ 22 (02.2015), http://www.chronosmag.eu/. 

“From the green sun of PASOK to the yellow bulb of the AKP: The answer will be given by the people,” ΧΡΟΝΟΣ 12 (04.2014)

“Fathers and sons: During these recent months in Turkey, fatherhood has played a huge symbolic value in shaping people’s attitudes,” ΧΡΟΝΟΣ 11 (03.2014)

“Η «επανάσταση της σάτιρας» έχει μέλλον:Οι είκοσι μέρες που συγκλόνισαν την Τουρκία,¨ ΧΡΟΝΟΣ 02 (06.2013)

IMAGES

Vangelis, accomponied by his daughter Rana narrates the history of the Halki seminary in one of the school's classrooms, 2015. (Submitted by Özge Ertem)

Boğaziçi University History faculty members at the 2013 graduation ceremony (Submitted by Nevra Necipoğlu)
Vangelis and his students from Boğaziçi University visiting the Armenian Patriarchate in Kumkapı, Istanbul (Submitted by Onur Şar)
“The Economy and Society on Both Shores of the Aegean” project: monthly Greek-Turkish seminar organized by Vangelis Kechriotis and Lorans Baruh, which met for three years 2004-2007 (Submitted by Lorans Tanatar Baruh)
Vangelis Kechritois, Koray Durak with graduate students, 2014 graduation ceremony at Boğaziçi University (Submitted by Melike Sümertaş)
Group photo from trip to Halki Seminary, 2015 (Submitted by Buket Coşkuner)
Vangelis Kechriotis at Halki Seminary Library, 2015 (Submitted by Buket Coşkuner)

Russian Hajj | Eileen Kane

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Just as the Ottoman Empire is often known for the discourse of Pan-Islam during the 19th century, the Russian Empire is similarly known for its prominent role as the foremost Christian rival of the Ottomans. Yet the long and deep relationship between the Russian Empire and Islam has received comparatively little historical scrutiny. In this podcast, Eileen Kane discusses her recent book entitled Russian Hajj (Cornell University Press), which considers the role of the Russian administrators as rulers over Muslim subjects. We explore how the Russia's relationship with its millions of Muslim subjects transformed during the 19th century and how the Russian Empire became increasingly involved in Muslim matters such as the hajj pilgrimage as it sought to expand its imperial reach.

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Eileen Kane is Associate Professor of History and Director of the Global Islamic Studies program at Connecticut College. Her research focuses on the historical relationship between Russia and the Middle East. (see faculty page)
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. (see academia.edu)

CREDITS

Episode No. 219
Release Date: 7 January 2016
Recording Location: Connecticut College
Editing and production by Chris Gratien
Musical excerpts from archive.org uploaded by fidikaBaglamamin Dugumu - Necmiye Ararat and MuzafferNazmiye - Rizeli Sadik
Field recordings of Istanbul by Chris Gratien
Bibliography courtesy of Eileen Kane

SELECT BIBLIOGRAPHY
Eileen Kane, Russian Hajj (Cornell
University Press)

Münir Atalar, Osmanlı Devletinde Surre-i Hümay.n ve Surre Alayları (Ankara: Diyanet İşleri Başkanlığı, 1991).

Daniel Brower, “Russian Roads to Mecca: Religious Tolerance and Muslim Pilgrimage in the
Russian Empire,” Slavic Review 55, no. 3 (1996): [pages]

Naim R. Farooqi, “Moguls, Ottomans, and Pilgrims: Protecting the Routes
to Mecca in the Sixteenth and Seventeenth Centuries,” International History Review 10, no. 2
(May 1988): 198–220

Suraiya Faroqhi, Pilgrims and Sultans: The Hajj under the Ottomans (London: I.B. Tauris, 1994)

Eileen Kane, "Odessa as a Hajj Hub, 1880s-1920s," in Russia in Motion: Cultures of Human Mobility since 1850, eds. John Randolph and Eugene M. Avrutin (UI Press, 2012)

Eileen Kane, Russian Hajj: Empire and the Pilgrimage to Mecca (Ithaca, NY: Cornell University Press, 2015).

Laffan, Michael Francis. Islamic Nationhood and Colonial Indonesia: The Umma below the
Winds. London: Routledge, 2003.

R. D. McChesney, “The Central Asian Hajj-Pilgrimage in the Time of the Early Modern
Empires,” in Safavid Iran and Her Neighbors, ed. Michel Mazzaoui (Salt Lake City: University of
Utah Press, 2003), 129–156

David Motadel, Islam and the European Empires (Oxford: Oxford University Press, 2014)

Alexandre Papas et al. (eds.) Central Asian Pilgrims: Hajj Routes and Pious Visits between Central Asia and the Hijaz (Berlin: Klaus Schwarz, 2012).

Michael N. Pearson, Pilgrimage to Mecca: The Indian Experience, 1500–1800 (Princeton, NJ: Markus Wiener Publishers, 1996)

F.E. Peters, The Hajj: Pilgrimage to Mecca (Princeton, 1994)

Andrew Petersen, The Medieval and Ottoman Hajj Route in Jordan: An Archaeological and
Historical Study (Oxford: Oxbow Books, 2012)

Abdul-Karim Rafeq, “Damascus and the Pilgrim Caravan,” in Modernity and Culture: From the
Mediterranean to the Indian Ocean, ed. Leila Tarazi Fawaz and C. A. Bayly (New York: Columbia
University Press, 2002), 130–143.

William R. Roff, “Sanitation and Security: The Imperial Powers and the Nineteenth-Century
Hajj,” Arabian Studies 6 (1982): 143–160

John Slight, The British Empire and the Hajj, 1865-1956 (HUP, 2015)

Mapping the Medieval World in Islamic Cartography | Karen Pinto

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Hundreds of cartographic images of the world and its regions exist scattered throughout collections of medieval and early modern Arabic, Persian, and Turkish manuscripts. The sheer number of these extant maps tells us that from the thirteenth century onward, when these map-manuscripts began to proliferate, visually depicting the world became a major preoccupation of medieval Muslim scholars. However, these cartographers did not strive for mimesis, that is, representation or imitation of the real world. These schematic, geometric, and often symmetrical images of the world are iconographic representations—‘carto-ideographs’—of how medieval Muslim cartographic artists and their patrons perceived their world and chose to represent and disseminate this perception. In this podcast, we sit down with Karen Pinto to discuss the maps found in the cartographically illustrated Kitāb al-Masālik wa-al-Mamālik (Book of Routes and Realms) tradition, which is the first known geographic atlas of maps, its influence on Ottoman cartography, and how basic versions of these carto-ideographs were transported back to villages and far-flung areas of the Islamic empire.

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Karen Pinto is Assistant Professor in the Department of History at Boise State University. She specializes in the history of Islamic cartography and its intersections between Ottoman, European, and other world cartographic traditions (see academia.edu)
Nir Shafir is a doctoral candidate at UCLA studying Ottoman intellectual history (see academia.edu)

CREDITS

Episode No. 220
Release Date: 12 January 2016
Recording Location: Brown University
Editing by Onur Engin (funded by a paid assistantship at Koç University under the supervision of Nina Ergin)
Music and sound samples: Bekir Sıdkı - Lerzan ediyor ruhumu cesmindeki efsunBBC Sound Effects Vol.46 - IstanbulSelma Sağbaş - Cok surmedi gecti tarab-i sevk-i baharim
Images courtesy of Leiden University Library

Classic Kitāb al-masālik wa-al-mamālik world map, ‘Ṣūrat al-Arḍ’ (Picture of the World) from an abbreviated copy of al-Iṣṭakhrī's Kitāb al-masālik wa-al-mamālik (Book of Routes and Realms). 589/1193. Mediterranean. Gouache and ink on paper. Diameter 37.5 cm. Courtesy: Leiden University Libraries. Cod. Or. 3101, ff. 4-5.




Map of Mediterranean from an abbreviated copy of al-Iṣṭakhrī's Kitāb al-masālik wa-al-mamālik (Book of Routes and Realms).Jabal al-Qilāl, a possible symbol for the mythical “Pillars of Hercules that guards the mouth of the Mediterranean in all KMMS maps. This version is decorated with dark red inverted crescents. 589/1193. Mediterranean. Gouache and ink on paper. 34 x 26 cm. Leiden: Bibliotheek der Rijksuniversiteit, MS. Or. 3101, f. 33a





SELECT PUBLICATIONS OF KAREN PINTO

Medieval Islamic Maps: An Exploration (in press, The University of Chicago Press, 2016)

“Passion and conflict: Medieval Islamic views of the West" in Mapping Medieval Geographies, ed. Keith Lilley, (Cambridge University Press, 2014), 201-224.

“Searchin’ his eyes, lookin’ for traces: Piri Reis’ World Map of 1513 & Its Islamic Iconographic Connections (A Reading Through Bağdat 334 and Proust),” Journal of Ottoman Studies, 39:1, 2012, 63-94.

"The Maps Are The Message: Mehmet II’s Patronage of an ‘Ottoman Cluster,’"Imago Mundi, 63:2, 2011, 155-179.


Mapping the Ottomans | Palmira Brummett

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In a new episode, we speak to Palmira Brummett about her new book, which examines the mapping and representation of Ottoman space in early modern Europe.
This episode is part of an ongoing series entitled History of Science, Ottoman or Otherwise.
 
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Where did the Ottomans fit within the geographical understandings of Christian kingdoms in early modern Europe? How did Europeans reconcile the notion of "the Turk" as other with the reality of an Ottoman presence in the Balkans and Eastern Europe? What was the relationship between the maps and representations of Ottoman space in Europe and the self-mapping carried out by the Ottomans in maps and miniatures? These are some of the major questions addressed by our guest Palmira Brummett in her new book Mapping the Ottomans, which uses maps to study early modern space and time, travel, the flow of information, claims to sovereignty, and cross-cultural encounters between the Ottomans neighboring Christian polities.

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PARTICIPANTS

Palmira Brummett is Professor Emerita of History at the University of Tennessee and Visiting Professor of History at Brown University. Her work assesses the rhetorics of cross-cultural interaction in the Ottoman and Mediterranean worlds. She is the author of many publications, including Ottoman Seapower and Levantine Diplomacy in the Age of Discovery (1994), Image and Imperialism in the Ottoman Revolutionary Press (2000) and Mapping the Ottomans (2016).
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.

CREDITS

Episode No. 221
Release Date: 23 January 2016
Recording Location: Providence, RI
Editing and production by Chris Gratien
Additional thanks to Emily Neumeier

SELECT BIBLIOGRAPHY

Palmira Brummett, Mapping the Ottomans
(Cambridge University Press, 2015)
Aksan, Virginia H., and Daniel Goffman. The Early Modern Ottomans: Remapping the Empire. Cambridge, UK: Cambridge University Press, 2007.


Dankoff, Robert. An Ottoman Mentality The World of Evliya Çelebi. Leiden: Brill, 2006.

Emiralioğlu, M. Pinar. Geographical Knowledge and Imperial Culture in the Early Modern Ottoman Empire. 2014.

Fetvacı, Emine. Picturing History at the Ottoman Court. Bloomington & Indianapolis: Indiana University Press, 2013.

Goodrich, Thomas D. Atlas-i Hümayun: A Sixteenth-Century Ottoman Maritime Atlas Discovered in 1984. Wiesbaden: [s.n.], 1987.

______. The Ottoman Turks and the New World: A Study of Tarih-i Hind-i Garbi and Sixteenth-Century Ottoman Americana. Wiesbaden: O. Harrassowitz, 1990.

Hagen, Gottfried, Baki Tezcan, and Thomas D. Goodrich. Other places: Ottomans traveling, seeing, writing, drawing the world : essays in honor of Thomas D. Goodrich. 2012.

Pinto, Karen C. Medieval Islamic Maps: An Exploration. Chicago: Chicago University Press, 2016.

Ramachandran, Ayesha. The Worldmakers: Global Imagining in Early Modern Europe. Chicago: Chicago University Press, 2015.

Smith, Charlotte Colding. Images of Islam, 1453-1600: Turks in Germany and Central Europe. 2014.

IMAGES

Mapping the Ottomans employs over 100 maps and illustrations, most of which are not in the public domain. Click here for a preview of the complete list.

Cartouche from "A Map of Greece, with Part of Anatolia Most Humbly Inscrib'd to Alexander Urquhart," 1720 (Library of Congress)
"Map of the Ambracian Gulf," Vincenzo Coronelli. Repubblica di Venezia, 1688. (Aikaterini Laskaridis Foundation Library)
Seutter Map of Ottoman Empire, 1730 (wikipedia)

"Carte générale des limites entre les trois empires, et leurs variations successives dépuis l'année 1718 jusqu'à ce jour" Maire, François (Central National Library of Florence, click for full view)

The Mediterranean as represented in Cihannüma of Kâtib Çelebi (Indiana University)
Map of Tabriz by Matrakçı Nasuh, 16th century (wikipedia)

Picturing History at the Ottoman Court | Emine Fetvacı

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Emine Fetvacı discusses her research for Picturing History at the Ottoman Court (Indiana University Press) with Emily Neumeier and Nir Shafir.
This episode is part of an ongoing series entitled The Visual Past.
 
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In the second half of the sixteenth century, the Ottoman court became particularly invested in writing its own history. This initiative primarily took the form of official chronicles, and the court historian (şehnameci), a new position established in the 1550s, set to work producing manuscripts accompanied by lavish illustrations. However, the paintings in these texts should not be understood merely as passive descriptions of historical events. Rather, these images served as complex conveyors of meaning in their own right, designed by teams of artists to satisfy the aspirations of their patrons, which included not only the sultan but also other members of the court. In this episode, Emily Neumeier and Nir Shafir speak with Emine Fetvacı about these illustrated histories, the subject of her 2013 volume Picturing History at the Ottoman Court

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PARTICIPANTS

Emine Fetvacı is Associate Professor of Islamic Art at Boston University. In addition to the history of painting, her research currently focuses on the albums of Sultan Ahmed I. She is the author of Picturing History at the Ottoman Court (2013) and the co-editor of Writing History at the Ottoman Court (2013).
Emily Neumeier is a doctoral candidate in the Department of Art History at University of Pennsylvania. Her research concerns the art and architecture of the Ottoman Empire and Turkish Republic. She is currently preparing a thesis on the architectural patronage of provincial notables in Ottoman Greece and Albania. Emily is also editor of stambouline, a site where travel and the Ottoman world meet. 
Nir Shafir is a doctoral candidate at UCLA studying Ottoman intellectual history. 

CREDITS

Episode No. 222
Release Date: 27 January 2016
Recording Location: Boston University
Audio editing by Onur Engin (funded by a paid assistantship at Koç University under the supervision of Nina Ergin)
Production by Chris Gratien
Sound excerpt: Muzeyyen Senar - Sen Nemsin Ey Dilber (on archive.org)
Images via British Library, Harvard Art Museum, Los Angeles County Museum of Art, Agha Khan Museum, and Chester Beatty Library

IMAGES


These are low resolution copies of images discussed in the podcast. High resolution viewing is available on the websites of the different libraries consulted using the links in the captions.


British Library Or.7043, fol. 7b, Selim II, Shahname-i Salim Khan of Lokman, ca. 1571.

Sultan Murad III in his library, Javahir al Gharaib, Cennabi, 1582
Harvard Art Museums 1985.219.2
These two images were originally intended to be viewed together
At left: AKM 00219 Portrait of Sultan Selim II, ca. 1570
At right: LACMA M. 85.237.20 Prince Selim with his companions, Haydar Reis, ca. 1561-62

Funeral Procession for Suleyman, Zafarnama of Lokman, 1579
Cheaster Beatty T.413

SELECT BIBLIOGRAPHY

Emine Fetvacı, Picturing History
at the Ottoman Court (Indiana
University Press, 2013)
Fetvacı, Emine. Picturing History at the Ottoman Court. Bloomington & Indianapolis: Indiana University Press, 2013.

Çıpa, H. Erdem, and Emine Fetvaci. Writing History at the Ottoman Court Editing the Past, Fashioning the Future. Bloomington: Indiana University Press, 2013.

Bağcı, Serpil, "Visualizing Power: Portrayals of the Sultans in Illustrated Histories of the Ottoman Dynasty," Islamic Art 6 (2009), pp.113-27.

Bağcı, Serpil, Filiz Çağman, Günsel Renda, and Zeren Tanındı. Osmanlı Resim Sanatı. Istanbul: T.C. Kültür ve Turizm Bakanlığı, 2006.

Değirmenci, Tülün. İktidar oyunları ve resimli kitaplar: II. Osman devrinde deǧişen güc̣ simgeleri. 2012.

Firat, Begüm Özden. Encounters with the Ottoman Miniature: Contemporary Readings of an Imperial Art. 2015.

Sims, Eleanor, "The Turks and Illustrated Historical Texts," in Fifth International Congress of Turkish Art, ed. Geza Feher (Budapest: Akademiai Kiado, 1978), pp. 747-72.

Examples of Ottoman Painting

Atıl, Esin, Seyyit Vehbî, and Levni. Levni and the Surname: The Story of an Eighteenth-Century Ottoman Festival. Istanbul: Kocbank, 1999.

Atıl, Esin, and Arifi. Süleymanname: The Illustrated History of Süleyman the Magnificent. Washington: National Gallery of Art, 1986.

Orbay, Ayşe. The Sultan's Portrait: Picturing the House of Osman. İstanbul: İşbank, 2000.

Global Imagining in Early Modern Europe | Ayesha Ramachandran

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Chris Gratien talks to Ayehsa Ramachandran about her new book entitled The Worldmakers (Chicago University Press).
This episode is part of an ongoing series entitled History of Science, Ottoman or Otherwise.
 
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We often speak of physical and abstract worlds as if they were self-evident. But the concept of "the world" has been forged and continually remade through imagination and debate. In this podcast, Ayesha Ramachandran discusses the historical context of the world's ascendance as a meaningful concept and offers a preview of her new book entitled Worldmakers: Global Imagining in Early Modern Europe.

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PARTICIPANTS

Ayesha Ramachandran is Assistant Professor of Comparative Literature at Yale University, where she focuses on the literature and culture of the sixteenth and seventeenth centuries, primarily on Europe’s relations with an expanding world. She previously taught at Stony Brook University and is a former Junior Fellow of the Harvard Society of Fellows.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.

CREDITS

Episode No. 223
Release Date: 30 January 2016
Recording Location: Yale University
Editing and production by Chris Gratien
Sound excerpts from Lâmekân Ensemble - Karcığar KöçekçelerBaglamamin Dugumu - Necmiye Ararat and Muzaffer
Image via Wikipedia
Reading list courtesy of Ayesha Ramachandran

IMAGES

Mercator: Septentrionalium Terrarum descriptio. A map of the North Pole (wikipedia)
Ramachandran, Ayesha. The Worldmakers: Global Imagining in Early Modern Europe. (Chicago University Press, 2015).
ANNOTATED READING LIST
courtesy of Ayesha Ramachandran

Denis Cosgrove, Apollo’s Eye: A Cartographic Genealogy of The Earth in the Western Imagination (Baltimore: Johns Hopkins University Press, 2001).
Really anything that Cosgrove writes is worth reading for its nuanced thinking about geographical matters of various kinds. See also especially: Geography and Vision Seeing, Imagining and Representing the World, v. 12 (London : Palgrave Macmillan, 2008);  “Globalism and Tolerance in Early Modern Geography,” Annals of the Association of American Geographers 93, no. 4 (2003): 852–70; and Geographical Imagination and the Authority of Images: Hettner-Lecture with Denis Cosgrove (Franz Steiner Verlag, 2006).
Roland Greene, Five Words: Critical Semantics in the Age of Shakespeare and Cervantes (Chicago: University of Chicago Press, 2013).
An argument and approach for the use of “critical semantics” — includes a chapter on the keyword “world.” But the method and other keyword case studies are also useful for early modernists more generally.
Sanjay Subrahmanyam, Explorations in Connected History: From the Tagus to the Ganges (Oxford: Oxford University Press, 2005).
Subrahmanyan’s work on “connected histories” has been very influential and is wide-ranging. See also essays such as: “On World Historians in the Sixteenth Century,” Representations 91 (2005): 26–57, and “Par-delà l’incommensurabilité: pour une histoire connectée des empires aux temps modernes,” Revue d’histoire moderne et contemporaine 54, no. 4bis (2007): 34–53.
Serge Gruzinski, Les quatre parties du monde: histoire d’une mondialisation (Paris: La Martinière, 2004).
Gruzinski’s important work on the Americas is very useful for thinking in global and transnational terms.
Mary Baine Campbell, Wonder and Science : Imagining Worlds in Early Modern Europe (Ithaca: Cornell University Press, 1999).
An older book, but beautiful written and still insightful and provocative for its method, its thinking and its interdisciplinary.
Michael Devitt, “Worldmaking Made Hard,” Croatian Journal of Philosophy 6, no. 1 (2006): 3–25.
A useful overview and critique of philosophical worldmaking from a realist perspective. The classic work is Nelson Goodman’s Ways of Worldmaking. Also very worth reading, and particularly generative for my thinking in philosophical/theoretical terms has been the work of Ernst Cassirer (see the classic Individual and the Cosmos in Renaissance Philosophy, but also the fuller Essay on Man) and Ian Hacking (see especially Representing and Intervening, and The Social Construction of What?)
Leo Spitzer, Classical and Christian Ideas of World Harmony; Prolegomena to an Interpretation of the Word “Stimmung” (Baltimore: Johns Hopkins Press, 1963).
A classic and an important consideration of intellectual-historical method. See also the work of Pierre Duhem (for instance, the compendium, Medieval Cosmology: Theories of Infinity, Place, Time, Void, and the Plurality of Worlds, ed. and trans. Roger Ariew (Chicago: University of Chicago Press, 1985).
For some provocative recent work on modernity and enchantment, see Jane Bennett, The Enchantment of Modern Life: Attachments, Crossings and Ethics (Princeton: Princeton University Press, 2001), and David L. Martin, Curious Visions of Modernity Enchantment, Magic, and the Sacred (Cambridge, Mass: MIT Press, 2011)



Osmanlı'da Vergi Siyaseti (1839-1908) | Nadir Özbek

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Prof. Dr. Nadir Özbek ile son dönem Osmanlı İmparatorluğu'nda vergi siyaseti ve toplumsal adaleti konuşuyoruz.
Bölümü dinle
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Ondokuzuncu yüzyılda Osmanlı merkezi yönetimi vergi gelirlerini nasıl ve hangi koşullarda arttırabilmişti? Bu vergi artışının toplumsal ve siyasal bedeli ne olmuştu? Bu podcastimizde, Prof. Dr. Nadir Özbek ile son dönem Osmanlı İmparatorluğu'nda vergi siyaseti ve toplumsal adaleti konuşuyoruz.

Soundcloud (US / ABD)

Hipcast (Turkey / Türkiye)


PARTICIPANTS

Prof. Dr. Nadir Özbek, Boğaziçi Üniversitesi Atatürk Enstitüsü'nde öğretim üyesidir.
Ufuk Adak University of Cincinnati'den Tarih doktorası aldı. Doktora tezi, son dönem Osmanlı İmparatorluğu'nda doğu Akdeniz liman kentlerindeki sosyal ve politik dönüşümü suç, ceza, sosyal kontrol ve hapishaneler üzerinden ele almaktadır. Adak, Berlin'de Zentrum Moderner Orient'te (ZMO) doktora sonrası araştırmalarda bulunmuştur.
Zoe Griffith, Brown Üniversitesi'nde erken modern Akdeniz tarihi üzerine doktorasını yapmaktadır. 

YAPIM VE YAYIN

Bölüm No. 224
Yayın Tarihi: 10 Şubat 2016
Kayıt Yeri: Boğaziçi Üniversitesi
Ses Editörü: Onur Engin (Koç Üniversitesi ve Dr. Nina Ergin'in danışmanlığı'nda asistanlık desteği ile hazırlanmıştır.)
Müzik (archive.org): Müzeyyen Senar - Fikrimin İnce Gülü
Bibiliyografya Nadir Özbek müsadesiyle
Resim kaynağı: Başbakanlık Osmanlı Arşivi

KAYNAKÇA

Özbek, Nadir, İmparatorluğun Bedeli: Osmanlı'da Vergi, Siyaset ve Toplumsal Adalet (1839-1908), (İstanbul: Boğaziçi Üniversitesi Yayınevi, 2015).

Salzmann, Ariel. "An Ancient Regime Revisted: Privatization and Political Economy in the 18th Century Ottoman Empire." Politics and Society 21 (1993): 392-423.

Cezar, Yavuz. "18 ve 19. Yüzyıllarda Osmanlı Taşrasında Oluşan Yeni Malî Sektörün Mahiyet ve Büyüklüğü Üzerine." Dünü ve Bugünüyle Toplum ve Ekonomi, no. 9 (1996): 89-143.

Shaw, Stanford J. "The Nineteenth-Century Ottoman Tax Reforms and Revenue System." International Journal of Middle East Studies 6, no. 4 (1975): 421-59.

Uzun, Ahmet. Tanzimat ve Sosyal Direnişler. İstanbul: Eren Yayınları, 2002.

İnalcık, Halil. "Tanzimat'ın Uygulanması ve Sosyal Tepkiler." In Tanzimat: Değişim Sürecinde Osmanlı İmparatorluğu, edited by Halil İnalcık and Mehmet Seyitdanlıoğlu, 109-31. Ankara: Phoenix, 2006.

Çakır, Coşkun. Tanzimat Dönemi Osmanlı Maliyesi. İstanbul: Küre Yayınları, 2001.

Karaman, K. Kıvanç, and Şevket Pamuk. "Ottoman State Finances in European Perspective, 1500-1914." The Journal of Economic History 70, no. 3 (2010): 593-629.

Özbek, Nadir. "The Politics of Taxation and the “Armenian Question” during the Late Ottoman Empire, 1876–1908." Comparative Studies in Society and History 54, no. 4 (2012): 770-97.

Bölükbaşı, Ö. Faruk. Tezyid-i Varidat ve Tenkih-i Masarifat: II. Abdülhamid Döneminde Mali İdare. İstanbul: Osmanlı Bankası Arşiv ve Araştırma Merkezi, 2005.

Experimenting with Plague in 18th Century Egypt | Edna Bonhomme

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Edna Bonhomme updates us on the progress of her research concerning the history of plague in North Africa.
This episode is part of an ongoing series entitled History of Science, Ottoman or Otherwise.

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As research on the early modern period increasingly shows, bubonic plague played a formative role in the making of state policies and medical practice, and concern over plague created new connections between different regions of the Mediterranean. In this episode, Edna Bonhomme joins us again to talk about her research on plague in North Africa, its relationship with the issue of the global slave trade, and the ways in which experimenting with plague became a practice among Europeans residing in 18th-century Egypt.

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PARTICIPANTS

Edna Bonhomme is a doctoral candidate in History of Science at Princeton University. Her dissertation focuses on the history of the bubonic plague in Cairo and Tunis during the outbreaks in the 1780s and 1790s. She graduated from Reed College in 2006 with a degree in Biology and from Columbia University with a master's in public health. Prior to pursuing history, she was a research assistant at the Oregon Health and Sciences University. In addition to academic work, she occasionally writes for Socialist Worker and Red Wedge Magazine.
Chris Gratien holds a Ph.D. from Georgetown University's Department of History. His research focuses on the social and environmental history of the Ottoman Empire and the modern Middle East. He is currently preparing a monograph about the environmental history of the Cilicia region from the 1850s until the 1950s.

CREDITS

Episode No. 225
Release Date: 20 February 2016
Recording Location: Manhattan, NY
Editing and production by Chris Gratien
Special thanks to Kara Güneş for allowing us to use the composition "Istanbul" in the intro and outro music
Sound excerpts: Harmandali - Recep Efendi, Cemal EfendiIstanbul'dan Ayva Gelir Nar Gelir - Azize Tozem and Sari Recep.
Additional thanks to Susanna Ferguson
Image via Library of Congress
Bibliography courtesy of Edna Bonhomme

SELECT BIBLIOGRAPHY

Abul-Magd, Zeinab. Imagined Empires: A History of Revolt in Egypt.  Berkeley: University of California Press, 2013.

Antes, John. Observations on the Manners and Customs of the Egyptians, the Overflowing of the Nile and Its Effects; with Remarks on the Plague, and Other Subjects.  London: Printed for J. Stockdale, 1800.

Baldwin, George. Political Recollections Relative to Egypt: Containing Observations on Its Government under the Mamlucks; Its Geographical Position; Its Intrinsic and Extrinsic Resources; Its Relative Importance to England and France; and Its Dangers to England in the Possession of France: With a Narrative of the Ever-Memorable British Campaign in the Spring of 1801. London: W. Bulmer & Co., 1802.

Barry, Jonathan, and Kenneth Morgan. The Moravians in Revival and Reformation in 18th-century Bristol.  Bristol: Bristol Record Society, 1994.

Behrens-Abouseif, Doris. Islamic Architecture in Cairo: An Introduction.  Leiden: E.J. Brill, 1989.

Bulmus, Birsen. Plague, Quarantines and Geopolitics in the Ottoman Empire.  Edinburgh: Edinburgh University Press, 2012.

Camus, Albert. The Plague. Translated by Stuart Gilbert.  New York: A.A. Knopf, 1948.

Cohn, Samuel Kline. Cultures of Plague: Medical Thinking at the End of the Renaissance.  Oxford: Oxford University Press, 2010.

Cook, Harold John. Matters of Exchange: Commerce, Medicine, and Science in the Dutch Golden Age.  New Haven: Yale University Press, 2007.

Damodaran, Vinita, Anna Winterbottom, and Alan Lester. The East India Company and the Natural World.  London: Palgrave, 2015.

Dols, Michael. The Black Death in the Middle East.  Princeton: Princeton University Press, 1977.

Gallagher, Nancy Elizabeth. Egypt's Other Wars: Epidemics and the Politics of Public Health.  Syracuse: Syracuse University Press, 1990.

Garcia-Ballester, Luis. Practical Medicine from Salerno to the Black Death.  Cambridge: Cambridge University Press, 1994.

Fahmy, Khaled. All the Pasha's Men: Mehmed Ali, His Army, and the Making of Modern Egypt.  Cambridge: Cambridge University Press, 1997.

Hanna, Nelly. In Praise of Books : A Cultural History of Cairo's Middle Class, Sixteenth to the Eighteenth Century. Syracuse, N.Y.: Syracuse University Press, 2003.

Jabartī, ʻAbd al-Raḥmān. ʻajāʼib Al-Āthār Fī Al-Tarājim Wa-Al-Akhbār.  Cairo: Lajnat al-Bayān al-ʻArabī, 1958. Microform.

Kuhnke, LaVerne. Lives at Risk: Public Health in Nineteenth-Century Egypt.  Berkeley: University of California Press, 1990.

Latour, Bruno, and Steve Woolgar. Laboratory Life: The Construction of Scientific Facts.  Princeton, N.J.: Princeton University Press, 1986.

McNeill, William H. Plagues and Peoples.  New York: Anchor Books, 1998 [1977].

Newman, William R. Alchemy Tried in the Fire: Starkey, Boyle, and the Fate of Helmontian Chymistry.  Chicago: University of Chicago Press, 2002.

Palladino, Paolo, and Michael Worboys. "Science and Imperialism." Isis 84: 1 (1993): 91-102.

Pickstone, John V. Ways of Knowing: A New History of Science, Technology and Medicine.  Manchester: Manchester University Press, 2000.

Saliba, George. Islamic Science and the Making of the European Renaissance.  Cambridge: MIT Press, 2007

Shefer-Mossensohn, Miri. Ottoman Medicine: Healing and Medical Institutions, 1500-1700.  Albany: SUNY Press, 2009.

Spillane, John David. Medical Travellers: Narratives from the Seventeenth, Eighteenth, and Nineteenth Centuries. Oxford Medical Publications.  Oxford: Oxford University Press, 1984.

Stearns, Justin K. Infectious Ideas: Contagion in Premodern Islamic and Christian Thought in the Western Mediterranean.  Baltimore: Johns Hopkins University Press, 2011.

Temkin, Owsei. The Double Face of Janus and Other Essays in the History of Medicine.  Baltimore: John Hopkins University Press, 1977.

Varlik, Nükhet. Plague and Empire in the Early Modern Mediterranean World: The Ottoman Experience, 1347-1600. 2015.
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